A Quote by Oliver Herford

Many are called but few get up. — © Oliver Herford
Many are called but few get up.
No man is greater than his prayer life. The pastor who is not praying is playing; the people who are not praying are straying. We have many organizers, but few agonizers; many players and payers, few pray-ers; many singers, few clingers; lots of pastors, few wrestlers; many fears, few tears; much fashion, little passion; many interferers, few intercessors; many writers, but few fighters. Failing here, we fail everywhere.
I didn't feel that I was ready to leave NXT. When I was called up to SmackDown, I was very nervous. I hadn't done many of the things at NXT that I thought I was supposed to. I didn't have a TakeOver match. I never held the title. I only had a few matches on NXT TV and to be called up and told, 'Well, here you go!'
Its a toss-up when you decide to leave the beaten track. Many are called, few are chosen.
My favorite ski slope is the kind that winds up at the cafeteria. My children, though, usually insist that I get out and take on a few expert runs, in a game called 'Let's See if We Can Get Our Inheritance Early.'
I've not won different awards - many, many times - so luckily I've practiced that whenever you are nominated for anything, you enter into this marvelous, fantabulous bubble called the bubble of nomination. The minute the envelope is opened and your name isn't called out, the bubble bursts. And no one calls you up the next day to say, 'So sorry you didn't win,' or 'You looked gorgeous - nothing. If you win, you get about another 24 hours in that lovely bubble and then - pop - you are slightly wet all over from the bubble and realize that you have to get on with real life.
People do come up to me quite a lot. I get called all of it. I rarely get called my name; it's usually "Hey, Dr. Edwards!" or "Algernon." The most common thing is, "You're the black doctor on that show!" I'll take any of it, because I've definitely been called much worse things.
So many people are called but few serve as actors, you know what I mean?
Jesus has many who love the kingdom of God, but few who bear a cross. He has many who desire His comfort, but few who desire His suffering. All want to rejoice with him, but few are willing to suffer for Him. He writes; there are many who admire his miracles, but there are few who follow in the humiliation of the cross.
In science, address the few, in literature the many. In science, the few must dictate opinion to the many; in literature, the many, sooner or later, force their judgement on the few.
If you wish to have power and influence over the many, be faithful (disciplined) when there is just a few. If you have a few employees, a few distributors, a few people, that's the time to stay in touch and be totally absorbed -- when there is just a few.
Today there really aren't that many Fundamentalists left; I don't know if you know that or not, but they are such a minority; there aren't that many Fundamentalists left in America. ... Now the word "fundamentalist" actually comes from a document in the 1920s called the Five Fundamentals of the Faith . And it is a very legalistic, narrow view of Christianity, and when I say there are very few fundamentalists, I mean in the sense that they are all actually called fundamentalist churches, and those would be quite small. There are no large ones.
I don't have many people showing up at my door. Very few people come out. When they do, I get a little suspicious. I live way up on a hill, way, way back in the country.
You don't get called up to the national team because you tell good jokes, you are funny, you are handsome or because you are Messi's friend. You are called up because you have a role at your given club and you have personality.
How many people would like to get up in a social prayer-meeting to say a few words for Christ, but there is such a cold spirit of criticism in the church that they dare not do it.
I have, of course, been called many other things. Most of them uncouth, although very few were unearned
Still, no one finally knows what a poet is supposed either to be or to do. Especially in this country, one takes on the job—because all that one does in America is considered a "job"—with no clear sense as to what is required or where one will ultimately be led. In that respect, it is as particular an instance of a "calling" as one might point to. For years I've kept in mind, "Many are called but few are chosen." Even so "called," there were no assurances that one would be answered.
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