A Quote by Oliver Sacks
I think the brain is a dynamic system in which some parts control or suppress other parts. And if perhaps one has damage in one of the controlling or suppressing areas, then you may have the emergence or eruption of something, whether it is a seizure, a criminal trait - - or even a sudden musical passion.
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Earlier research has shown that poor blood flow can damage these parts of the brain. So one theory is that exercise may prevent damage and might even help repair these areas by increasing blood flow.
This is the hallmark of a robust biological system: political parties can perish in a tragic accident and the society will still run, sometimes with little more than a hiccup to the system. It may be that for every strange clinical case in which brain damage leads to a bizarre change in behavior or perception, there are hundreds of cases in which parts of the brain are damaged with no detectable clinical sign.
There are parts that you can do them all your life, and no one knows you're even acting, and there are other parts which somehow - I think they say they 'pop' - people notice that you're in and you become an actor from the movies and people take you in a whole different way. Whether or not I can keep that ball rolling is another matter.
If our brain is understanding some parts of the universe and not understanding other parts, and those understandings are about the laws of physics that our brains are built on top of, then it's kind of a loop, right?
I have the strong suspicion that when the brain's greed system is in operation, those parts of the brain that regulate ethical conduct are de-activated. Perhaps the greater the amount of money to be made, the greater the deactivation of the system that regulates ethical behaviour.
We consciously use only a small portion of our brain, but we're constantly performing complex operations in other areas even though we're unaware of it. Savants gain access to unconscious areas when the brain's bossy left hemisphere is muted. The left is in charge of much of our organized thought and decision-making and tends to suppress the right side, which generally rules creative activities.
At my school, which was all boys, I played almost exclusively lady parts. When I say lady parts, I mean parts that were ladies. To actually play lady parts would be weird, even by English standards.
The soul consists of two parts, one irrational and the other capable of reason. (Whether these two parts are really distinct in the sense that the parts of the body or of any other divisible whole are distinct, or whether though distinguishable in thought as two they are inseparable in reality, like the convex and concave of a curve, is a question of no importance for the matter in hand.)
You know when you throw a party, you think people will show up and no one will like each other. It's like that with music - parts of your musical psyche have never met other parts. You wonder if you should get them together.
Literature, real literature, must not be gulped down like some potion which may be good for the heart or good for the brain—the brain, that stomach of the soul. Literature must be taken and broken to bits, pulled apart, squashed—then its lovely reek will be smelt in the hollow of the palm, it will be munched and rolled upon the tongue with relish; then, and only then, its rare flavor will be appreciated at its true worth and the broken and crushed parts will again come together in your mind and disclose the beauty of a unity to which you have contributed something of your own blood.
I think poetry can be a kind of secular way in which people can be led to approach the difficult parts of their life, where there's been loss, where there's sadness of a deep kind. If poetry can help people to be more at ease in expressing even to themselves a lot of the darkness and pain of ordinary human existence, then it's serving some kind of cultural role, perhaps more than a cultural role, perhaps it is serving something of a spiritual role.
If we think of the immune system as a machine, then we are far from even knowing all of its parts.
It may sound lovey-dovey, but there's research showing the positive effect of meditation on parts of the brain that control emotion.
System theorists know that it's easy to couple simple-to-understand systems into a "super system" that's capable of displaying behavioral modes that cannot be seen in any of its constituent parts. This is the process called "emergence."
Reductionism is not the right viewpoint for everything, and it certainly won't explain the relationship between the brain and the mind. This is because of a feature known as emergence. When you put together large numbers of pieces and parts, the whole can become something greater than the sum.
In all things which have a plurality of parts, and which are not a total aggregate but a whole of some sort distinct from the parts, there is some cause.
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