A Quote by Oliver Wendell Holmes, Jr.
The law is the witness and external deposit of our moral life. Its history is the history of the moral development of the race.
Quote Topics
Quote Author
Related Quotes
When you say there's too much evil in this world you assume there's good. When you assume there's good, you assume there's such a thing as a moral law on the basis of which to differentiate between good and evil. But if you assume a moral law, you must posit a moral Law Giver, but that's Who you're trying to disprove and not prove. Because if there's no moral Law Giver, there's no moral law. If there's no moral law, there's no good. If there's no good, there's no evil. What is your question?
Emerson was such an important figure in our literary history, and in the moral and religious development of our people, that attention cannot be directed to him too often.
If you have a moral law then you must have a moral law giver. You don’t get a moral law unless there’s a moral law giver.
The fact that a belief has a good moral effect upon a man is no evidence whatsoever in favor of its truth. I'm not contending in a dogmatic way that there is not a God. What I'm contending is that we don't know that there is. I don't like the word "absolute." I don't think there is anything absolute whatever. The moral law, for example, is always changing. At one period in the development of the human race, almost everybody thought cannibalism was a duty.
Our western science is a child of moral virtues; and it must now become the father of further moral virtues if its extraordinary material triumphs in our time are not to bring human history to an abrupt, unpleasant and discreditable end.
A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law.
Does history warrant the conclusion that religion is necessary to morality - that a natural ethic is too weak to withstand the savagery that lurks under civilization and emerges in our dreams, crimes and wars? ... There is no significant example in history, before our time, of a society successfully maintaining moral life without the aid of religion.
We are firmly convinced, and we act on that conviction, that with nations as with individuals our interests soundly calculated will ever be found inseparable from our moral duties, and history bears witness to the fact that a just nation is trusted on its word when recourse is had to armaments and wars to bridle others.
We have the - the longest, friendliest border, you know, for the - for the longest time in the history - in recorded history, really, with Canada. And they get to sit on their moral perch, you know, take the moral high ground, say, oh, United States, shame on you about Iraq. They make us look bad internationally. And it's really not fair.
Individuals bearing witness do not change history; only movements that understand their social world can do that. Movements encourage solidarity; the moral individual is likely, all unwittingly, to do the opposite, for bearing witness is lonely: it breeds feelings of superiority and moralistic anger against those who are not doing the same.
A just law is a man-made code that squares with the moral law, or the law of God. An unjust law is a code that is out of harmony with the moral law.
History has taught us that freedom cannot long survive unless it is based on moral foundations. You can get the economics right, but in addition liberty must be cultivated as a moral quality.
We should emphasize not Negro History, but the Negro in history. What we need is not a history of selected races or nations, but the history of the world, void of national bias, race, hate, and religious prejudice. There should be no indulgence in undue eulogy of the Negro. The case of the Negro is well taken care of when it is shown how he has far influenced the development of civilization.
There is no significant example in history, before our time, of a society successfully maintaining moral life without the aid of religion.
That human behavior is more influenced by things outside of us than inside. The situation is the external environment. The inner environment is genes, moral history, religious training.
That human behavior is more influenced by things outside of us than inside. The 'situation' is the external environment. The inner environment is genes, moral history, religious training.
Related Authors
Antonin Scalia Quotes
American
Judge
Brett Kavanaugh Quotes
American
Judge
Clarence Thomas Quotes
American
Judge
Earl Warren Quotes
American
Judge
Felix Frankfurter Quotes
American
Judge
Hugo Black Quotes
American
Judge
Learned Hand Quotes
American
Judge
Louis D. Brandeis Quotes
American
Judge
Robert H. Jackson Quotes
American
Judge
Robert Rinder Quotes
English
Judge
Ruth Bader Ginsburg Quotes
American
Judge
Samuel Alito Quotes
American
Judge
Sandra Day O'Connor Quotes
American
Judge
Sonia Sotomayor Quotes
American
Judge
Thurgood Marshall Quotes
American
Judge
William O. Douglas Quotes
American
Judge