A Quote by Oliver Wendell Holmes, Jr.
The great act of faith is when a man decides he is not God.
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The greatest act of faith takes place when a man finally decides that he is not God.
"How can you see Christ in people?" And we only say: It is an act of faith, constantly repeated. It is an act of love, resulting from an act of faith. It is an act of hope, that we can awaken these same acts in their hearts, too, with the help of God.
Faith is lifeless unless you act on it. T.L. Osbourne says: “When the promises of God are believed and acted upon they become the power of God”. We can do all the things we have previously talked about about: desire, decision, prayer, speaking faith, seeing the answer, but if we don’t act our faith it is all to no avail.
Faith as ultimate concern is an act of the total personality. It happens in the center of the personal life and includes all its elements. Faith is the most centered act of the human mind. It is not a movement of a special section or a special function of man's total being. They all are united in the act of faith.
Prayer is an act of faith. Just by praying to God, you are declaring our trust in someone other than yourself. Your faith is increased as you pray and watch how God answers your prayers. God says in Jeremiah 33:3, Call to Me and I will answer you, and I will tell you great and mighty things, which you do not know. God is awesome in power and there is never a time when He is not beside you. He is faithful and holy.
The greatest act of faith is when a man understands he is not God.
Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God.
Great faith, like great strength in general, is revealed by the ease of its workings. Most of what we think we see as the struggle OF faith is really the struggle to act as IF we had faith when in fact we do not.
Yet, after all, faith is not our righteousness. It is accounted to us in order to righteousness (Rom 4:5, GREEK), but not as righteousness; for in that case it would be a work like any other doing of man, and as such would be incompatible with the righteousness of the Son of God; the righteousness which is by faith. Faith connects us with the righteousness, and is therefore totally distinct from it. To confound the one with the other is to subvert the whole gospel of the grace of God. Our act of faith must ever be a separate thing from that which we believe.
Preachers are not sermon makers, but men makers and saint makers, and he only is well-trained for this business who has made himself a man and a saint. It is not great talents nor great learning nor great preachers that God needs, but men great in holiness, great in faith, great in love, great in fidelity, great for God - men always preaching by holy sermons in the pulpit, by holy lives out of it. These can mold a generation for God.
The thing that was forfeited in the garden was regained. God gave him [Adam] dominion over the works of His hand. God made him His understudy, His king to rule over everything that had life. Man was master, man lived in the realm of god. He lived on terms of equality with God. God was a faith God. All God had to do was to believe that the sun was, and the sun was. All God had to do was to believe that the planets would be, and they were. Man belonged to God's class of being - a faith man, And he lived in the creative realm of God
There are two very important things you need to realize from this verse of Scripture. The first one is: Whatever we must receive from God must come as an act of faith, because God is a Faith-God.
It is not great talents or great learning or great preachers that God needs, but men great in holiness, great in faith, great in love, great in fidelity, great for God.
It is imperative to bear in mind that human creativity is not a claim or a right on the part of man, but God's claim on and call to man. God awaits man's creative act, which is the response to the creative act of God.
To love God in great things is not so perfect an act of faith as to worship them in small ones.
When a faith-healer commands God to perform a miracle, in the absence of a prayer that says, 'Thy will be done,' it is, as far as I am concerned, the most rank form of arrogance . . . The faith-healer Bosworth once said that faith makes God act. If you follow that line of reasoning God is in His heaven, but Bosworth rules the world!
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