A Quote by Olly Alexander
I think the reason I've been so committed to advocacy is because I see so many people in pain.
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There's been a 40-year effort on the far right to build up think tanks, academic programs, advocacy groups, to push a particular ideology. That's really where the impact is that people don't see.
I think God is back, I think there is a huge amount of spiritual interest in the country. And I think the bishops are supportive of it because they see people's lives being changed. They see the difference. I see people who've been in prison, whose lives have been messed up, who've been alcoholics, who've been drug addicts, set free and contributing to society.
Because of our broken instincts we are in pain. We continue in pain because our instincts have been twisted by reason. So, what are we supposed to do? Should we abandon knowledge? Throw away reason? In any event, that wouldn't be possible. For better or worse, we ate the fruit of knowledge long, long ago.
I think the reason you see so many people dropping out of politics is because there's an anti-poetic strain in modern political discourse.
I see many people die because they judge that life is not worth living. I see others paradoxically getting killed for the ideas or illusions that give them a reason for living (what is called a reason for living is also an excellent reason for dying). I therefore conclude that the meaning of life is the most urgent of questions.
The only way to be a champion is by going through these forced reps and the torture and pain. That's way I call it the torture routine. Because it's like forced torture. Torturing my body. What helps me is to think of this pain as pleasure. Pain makes me grow. Growing is what I want. Therefore, for me pain is pleasure. And so when I am experiencing pain I'm in heaven. It's great. People suggest this is masochistic. But they're wrong. I like pain for a particular reason. I don't like needle's stuck in my arm. But I do like the pain that is necessary to be a champion.
From my observations, it would seem that the core message of most major religions is right, just and pure. For this reason I can not help but conclude that evil acts committed by religious people are committed not because of their religion, but in spite of it.
The fact is that far more crime and child abuse has been committed by zealots in the name of God, Jesus and Mohammed than has ever been committed in the name of Satan. Many people don’t like that statement, but few can argue with it.
I see so few scripts just because, for whatever reason, there just aren't that many good scripts with a young, teenaged girl. So it's always been sporadic. People don't know what to do when writing a story with teens that takes place now - they think you have to make a bunch of references to Facebook.
I think in this country we're committed to developing plays, and many plays I've seen have been rewritten too much. The scenes are tight, the play ends at the right time, you know exactly what the scene is about, but it seems flat; you can almost see that too many hands have been on the play. The individual voice is gone.
I think I'm pretty committed to staying. I'm not committed to not doing big movies, but I am committed to continuing to make smaller movies, not for the sake of making smaller movies, but because I think it's really invigorating to just go work with people and know that it might be awful.
If you go back and watch 'The French Connection,' it's been cannibalized so many times. There are certain movies like that, where you see the original and think, 'This isn't so great.' And the reason it isn't so great is because everyone has copied it.
If my goal is to change Colombia, which it is because I really think Columbia has to change in many, many ways - I think it has to be a very profound, nearly spiritual maturing process in the Colombian society because I think you have to first be aware of what's happening and it's not easy because many people don't want to see what's happening.
Television is just amazing - how many people see it and how many people recognize you, and I think once you've had the opportunity and have been in front of the public, it's very flattering to have people come up and say hello to you. It's a tremendous industry. I've been in places where people come out of the woodwork. And you would never think - small towns in France or traveling through Europe - and there are so many of those people there that recognize you, and you've been in their homes. I find it to be a very flattering thing.
For many people, the only reason to do anything is that it's best for them individually. And I think that's why planners have to be more realistic about devising policies so the stakeholders will say, "I see what you mean - that'll help me." I think expecting people to do the right thing for the right reason leads to a lot of failure in public policy.
I'm a Spinozist. I believe in reason. I think all the progress that we've made making this a better world have been because of reason and not religion. I think religion has been pulled along by reason and that's why we read The Bible now so differently, even believers.
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