A Quote by Olympe de Gouges
Woman is born free and lives equal to man in her rights. Social distinctions can be based only on the common utility.
Related Quotes
Nature has made men free and equal. The distinctions necessary for social order are only founded on general utility.
From woman, man is born; within woman, man is conceived; to woman he is engaged and married. Woman becomes his friend; through woman, the future generations come. When his woman dies, he seeks another woman; to woman he is bound. So why call her bad? From her, kings are born. From woman, woman is born; without woman, there would be no one at all.
In a matrilineal society, a woman has basic rights that no one has to grant her but you can't take it away from her because the society is based on the concept that the lifegiver is equal to those she gave the life to. And that will remain... until you find a pregnant man.
Morally a woman has a right to the free and entire development of every faculty which God has given her to be improved and used to His honor. Socially she has a right to the protection of equal laws; the right to labor with her hands the thing that is good; to select the kind of labor which is in harmony with her condition and her powers; to exist, if need be, by her labor, or to profit others by it if she choose. These are her rights, not more nor less than the rights of the man.
We are born of woman, we are conceived in the womb of woman, we are engaged and married to woman. We make friendship with woman and the lineage continued because of woman. When one woman dies, we take another one, we are bound with the world through woman. Why should we talk ill of her, who gives birth to kings? The woman is born from woman; there is none without her. Only the One True Lord is without woman
the public sphere is as consistently based on the law of equality as the private sphere is based on the law of universal difference and differentiation. Equality, in contrast to all that is involved in mere existence, is not given us, but is the result of human organization insofar as it is guided by the principle of justice. We are not born equal; we become equal as members of a group on the strength of our decision to guarantee ourselves mutually equal rights.
The woman's bill of rights is, unhappily, long overdue. It should have run along with the rights of man in the eighteenth century. Its drag as to time of official proclamation is a drag as to social vision. And even if equal rights were now written into the law of our land, it would be so inadequate today as a means to food, clothing and shelter for woman at large that what they would still be enjoying would be equality in disaster rather than in realistic privilege.
The determination of the value of an item must not be based on its price, but rather on the utility it yields. The price of the item is dependent only on the thing itself and is equal for everyone; the utility, however, is dependent on the particular circumstances of the person making the estimate. Thus there is no doubt that a gain of one thousand ducats is more significant to a pauper than to a rich man though both gain the same amount.
It is high time to compel man by the might of right to give woman her political, legal and social rights. She will find her own sphere in accordance with her capacities, powers and tastes; and yet she will be woman still.
What man could afford to pay for all the things a wife does, when she's a cook, a mistress, a chauffeur, a nurse, a baby-sitter? But because of this, I feel women ought to have equal rights, equal Social Security, equal opportunities for education, an equal chance to establish credit.
A free society is a society in which all traditions have equal rights and equal access to the centers of power. A tradition receives these rights not because the importance the cash value, as it were) it has for outsiders but because it gives meaning to the lives of those who participate in it.
The history of woman is the history of the continued and universal oppression of one sex by the other. The emancipation of woman is her restoration to equal rights and privileges with man.... Need we wonder, then, at the sad spectacle which humanity offers us? Its hideous wars, its social abominations, its foul creeds, its treacheries, vices, wants, diseases, lusts, tyrannies, and crimes are the natural outcome of the subjugation of one half of the human race by the other.
There must be a world revolution which puts an end to all materialistic conditions hindering woman from performing her natural role in life and driving her to carry out man's duties in order to be equal in rights.
They can get married. They can marry a man if they're a woman. Or they can marry a woman if they're a man... there are no special rights for people based upon your sex practices. There's no special rights based upon what you do in your sex life. You're an American citizen first and foremost and that's it.
Being a feminist simply means you believe in equal rights, and I think if you ask anybody if they believe in equal rights, they'll say yes, man or woman. And if they don't - who the heck would say that?
All human beings are born free and equal in dignity and rights.
Related Authors
Abi Morgan Quotes
Welsh
Playwright
Arthur Miller Quotes
American
Playwright
August Wilson Quotes
American
Playwright
Eve Ensler Quotes
American
Playwright
George Bernard Shaw Quotes
Irish
Playwright
George C. Wolfe Quotes
American
Playwright
Jeff Lindsay Quotes
American
Playwright
Lynn Nottage Quotes
American
Playwright
Moliere Quotes
French
Playwright
Noel Coward Quotes
English
Playwright
Plautus Quotes
Roman
Playwright
Richard Brinsley Sheridan Quotes
Irish
Playwright
Robert Greene Quotes
English
Playwright
Sam Shepard Quotes
American
Playwright
Tony Kushner Quotes
American
Playwright
William Shakespeare Quotes
English
Playwright