A Quote by Olympe de Gouges

All citizens including women are equally admissible to all public dignities, offices, and employments, according to their capacity, and with no other distinction than that of their virtues and talents.
Male and female citizens, being equal in the eyes of the law, must be equally admitted to all honors, positions, and public employment according to their capacity and without other distinctions besides those of their virtues and talents.
Talents give a man a superiority far more agreeable than that which proceeds from riches, birth, or employments, which are all external. Talents constitute our very essence.
Were the talents and virtues, which Heaven has bestowed on men, given merely to make then more obedient drudges, to be sacrificed to the follies and ambition of a few? Or, were not the noble gifts so equally dispensed with a divine purpose and law, that they should as nearly as possible be equally exerted, and the blessings of Providence be equally enjoyed by all?
Complaints are everywhere heard from our most considerate and virtuous citizens, equally the friends of public and private faith, and of public and personal liberty, that our governments are too unstable, that the public good is disregarded in the conflicts of rival parties, and that measures are too often decided, not according to the rules of justice and the rights of the minor party, but by the superior force of an interested and overbearing majority.
All the truths of mathematics are linked to each other, and all means of discovering them are equally admissible.
This world was not created piecemeal. Africa was born no later and no earlier than any other geographical area on this globe. Africans, no more and no less than other men, possess all human attributes, talents and deficiencies, virtues and faults.
Of all virtues and dignities of the mind, goodness is the greatest
There may be a hundred thousand men in an army, who are all equally free; but they only are naturally most fit to be commanders or leaders, who most excel in the virtues required for the right performance of those offices.
A democracy is a state in which the poor, gaining the upper hand, kill some and banish others, and then divide the offices among the remaining citizens equally, usually by lot.
The Musharraf government has declared martial law to settle scores with lawyers and judges. Hundreds of innocent Pakistanis have been rounded up. Human rights activists, including women and senior citizens, have been beaten by police. Judges have been arrested and lawyers battered in their offices and the streets.
Many women, particularly young women, have claimed the right to use the most explicit sex terms, including extremely vulgar ones, in public as well as private. But it is men, far more than women, who have been liberated by this change. For now that women use these terms, men no longer need to watch their own language in the presence of women. But is this a gain for women?
Feminism is a political practice of fighting male supremacy on behalf of women as a class, including all the women you don't like, including all the women you don't want to be around, including all the women who use to be your best friends whom you don't want anything to do with any more. It doesn't matter who the individual women are.
I have been particularly struck with the overwhelming evidence which is given as to the fitness of the natives of India for high offices and employments.
Divine Justice demands that the rights of both sexes should be equally respected since neither is superior to the other in the eyes of Heaven. Dignity before God depends, not on sex, but on purity and luminosity of heart. Human virtues belong equally to all!
It is the inevitable effect of religion on public policy that makes it a matter of public concern. Advocates of religiosity extol the virtues or moral habits that religion is supposed to instill in us. But we should be equally concerned with the intellectual habits it discourages.
Of all virtues and dignities of the mind, goodness is the greatest, being the character of the Deity; and without it, man is a busy, mischievous, wretched thing.
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