A Quote by Omar Khayyam

I can’t reveal the mystery to either saint or sinner; I can’t state at length what I’ve said curtly; I achieve an altered state that I can’t explain; I have a secret that I cannot share.
It is everyone's right to achieve this state of ones evolution and everything necessary is already inbuilt. But as I respect your freedom, you have to have the desire to achieve this state, it cannot be forced upon you!
You cannot make a sinner into a saint by killing him. He who does not live as a saint here will never live as a saint hereafter.
I have learned that the state of Israel cannot be ruled in our generation without deceit and adventurism. These are historical facts that cannot be altered.
No, we are not the master of the state, said King. We are not the servant of the state. We are the conscience of the state. The churches or the religious community should be, I think, the conscience of the state. We're not just service providers.
I cannot recognise either the Palestinian state or the Israeli state. The Palestinians are idiots and the Israelis are idiots.
Jesus said that we should render to the state what properly belongs to the state, and though he had taxes in mind, we might reasonably infer that giving the state the job of punishing wrongdoers is one way of giving the state its due.
Guilt simply says that you are a sinner. And the feeling of shame simply shows you that you need not be a sinner, that you are meant to be a saint. If you are a sinner it is only because of your unconsciousness; you are not a sinner because the society follows a certain morality and you are not following it.
The only difference between the saint and the sinner is that every saint has a past, and every sinner has a future.
I wish people wouldn't think of me as a saint - unless they agree with the definition of a saint that a saint's a sinner who goes on trying.
I've been a sinner and a saint. If you've been a saint all your life, it's pretty easy to sleep at night. If you've been a sinner, you're just as comfortable in it.
Either you capture the mystery of things or you reveal the mystery. Everything else is just information.
This is part of the complexity of grief: A piece of you recognizes it is an extreme state, an altered state, yet a large part of you is entirely subject to its demands.
Whenever anybody called Nelson Mandela a saint, he would say: "If by saint you mean a sinner who is trying to be better, then I'm a saint."
Louis XIV was very frank and sincere when he said: I am the State. The modern statist is modest. He says: I am the servant of the State; but, he implies, the State is God. You could revolt against a Bourbon king, and the French did it. This was, of course, a struggle of man against man. But you cannot revolt against the god State and against his humble handy man, the bureaucrat.
Some things the legislator must find ready to his hand in a state, others he must provide. And therefore we can only say: May our state be constituted in such a manner as to be blessed with the goods of which fortune disposes (for we acknowledge her power): whereas virtue and goodness in the state are not a matter of chance but the result of knowledge and purpose. A city can be virtuous only when the citizens who have a share in the government are virtuous, and in our state all the citizens share in the government.
Hockey is like a religion in Montreal. You're either a saint or a sinner; there's no in-between.
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