A Quote by Opal Tometi
Let's demonstrate, illustrate, the ways in which our communities are being undermined time and time again, and make sure that the broader public and those in power choose to stand with us.
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We can do much to help our communities loosen their boundaries and begin to welcome a multitude of ways of being to make sure that individuals of mixed race, religion, or ethnicities don't feel the need to choose one or the other but see their layers as a gift, something that adds beauty.
Voting is not only our right, it is our power. When we vote, we take back our power to choose, to speak up, and to stand with those who support us and each other.
The time has come when we must take an unyielding stand. We must shore up our spiritual underpinnings, listen to the prophets of God, and follow their counsel.Said Paul to Timothy: “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. Be not thou therefore ashamed of the testimony of our Lord.” (2 Timothy 1:7-8.)It requires courage to make good choices, even when others around us choose differently. As we make righteous choices day by day in little things, the Lord will strengthen us and help us choose the right during more difficult times.
Why are we reading if not in hope that the writer will magnify and dramatize our days, will illuminate and inspire us with wisdom, courage, and the possibility of meaningfulness, and will press upon our minds the deepest mysteries, so that we may feel again their majesty and power? What do we ever know that is higher than that power which, from time to time, seizes our lives, and reveals us startlingly to ourselves as creatures set down here bewildered?
I think it's really important that we understand the ways in which blackness plays out, right, and discrimination against black people impacts different communities in different ways but ultimately leaves them undermined and really devalued in our society.
We've had public hearings. We've had interim reports, which our statute has encouraged us to provide to the public. We have brought the public along with us, trying to make as much available as possible over time.
To meet the serious issues facing us in our respective communities today, we must be examples of virtue and righteousness ourselves and choose today to take our stand on the moral issues which threaten us.
All men and women are born, live, suffer and die; what distinguishes us one from another is our dreams, whether they be dreams about worldly or unworldly things, and what we do to make them come about... We do not choose to be born. We do not choose our parents. We do not choose our historical epoch, the country of our birth, or the immediate circumstances of our upbringing. We do not, most of us, choose to die; nor do we choose the time and conditions of our death. But within this realm of choicelessness, we do choose how we live.
In the space between stimulus (what happens) and how we respond, lies our freedom to choose. Ultimately, this power to choose is what defines us as human beings. We may have limited choices but we can always choose. We can choose our thoughts, emotions, moods, our words, our actions; we can choose our values and live by principles. It is the choice of acting or being acted upon.
At that time we didn't have much movement within our team. [ Pit Riley] pushed us as much as he could from a mental stand point. He knew it was time to leave and for us as players we knew it was time to part ways.
Where we choose to be, where we choose to be--we have the power to determine that in our lives. We cannot reel time backward or forward, but we can take ourselves to the place that defines our being.
The Greeks had two words for time. Chronos is the time we usually keep an eye on. Kairos was our participation of time. Time that moves us so that we lose our sense of time; timeless time; moments at which the clocks seems to stop; feeding, renewing, more motherly time. It's the time with which we feel one instead of outside of it, the self, the tao, the love that connects us to others.
We do not choose to be born. We do not choose our parents, or the country of our birth.
We do not, most of us, choose to die; nor do we choose the time and conditions of our death.
But within this realm of choicelessnness, we do choose how we live.
Poetry may make us from time to time a little more aware of the deeper, unnamed feelings which form the substratum of our being, to which we rarely penetrate; for our lives are mostly a constant evasion of ourselves.
For those of us who cry out for gun control, our fears cannot be eliminated as long as the country remains an armed camp in which the most troubled among us can find ways to appropriate one of the easily available weapons in all our communities.
Our defining gift as humans is our power to choose, including our power to choose our collective future. It is a gift that comes with a corresponding moral responsibility to use that power in ways that work to the benefit of all people and the whole of life.
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