Everyone has a right to a job, everyone has a right to an education, everyone has a right to health care, everyone has a right to retirement security, everyone has a right to housing, and everyone has a right to peace.
Everyone seems agreed that writing about sex is perilous, partly because it threatens to swamp highly individualised characters in a generic, featureless activity (much like coffee-cup dialogue, during which everyone sounds the same), and partly because it feels... tacky.
Once 'Walk Two Moons' received the Newbery Medal, I decided to write full-time. Partly because there seemed to be an audience out there who wanted to read what I wanted to write, and partly because I could now support myself financially through writing.
I'm one of those writers who started off writing novels and came to writing short stories later, partly because I didn't have the right ideas, partly because I think that short stories are more difficult. I think learning to write short stories also made me attracted toward a paring down of the novel form.
We bring about a world in consciousness that is partly what is given, and partly what we bring, something that comes into being through this particular conjunction and no other. And the key to this is the kind of attention we pay to the world.
The world was made partly that there may be prayer; partly that our prayers might be answered.
Marry for Love, an Heroick Action, which makes a mighty noise in the World, partly because of its rarity, and partly in regard of its extravagancy.
How do you rate works of genius? Partly by personal inclination, partly by accepted wisdom, partly by popularity.
What restrains us from killing is partly fear of punishment, partly moral scruple, and partly what may be described as a sense of humor
Journalists and everyone in America has a constitutional right to express themselves or write what they want to write.
The point is that these decisions they've made are partly for your convenience and partly for theirs and partly out of stereotypes that they carry with them from the conventions of the computer field.
You write about experiences partly to understand what they mean, partly not to lose them to time. To oblivion. But there's always the danger of the opposite happening. Losing the memory of the experience itself to the memory of writing about it.
Every theory in philosophy, which is built on pure conjecture, is an elephant; and every theory that is supported partly by fact, and partly by conjecture, is like Nebuchadnezzar's image, whose feet were partly of iron, and partly of clay.
It is for this, partly, that I write. How can I know what I think unless I see what I write.
As a writer, I demand the right to write any character in the world that I want to write. I demand the right to be them, I demand the right to think them and I demand the right to tell the truth as I see they are.
If I observe my cats carefully, it is partly because I observe everyone I deal with as carefully as I can and partly because they amuse and entertain me. They are an important part of the fabric of my daily life.