A Quote by Orhan Pamuk

These political movements flourish on the margins of Turkish society because of poverty and because of the people's feeling that they are not being represented. — © Orhan Pamuk
These political movements flourish on the margins of Turkish society because of poverty and because of the people's feeling that they are not being represented.
If we are going to talk about the most recent of the "Indignados" movements in several countries of the world, including Europe, those are social movements but eventually they will evolve into political movements. This will happen because the traditional bourgeois parties have lost credibility after being the main political influence in most countries of Latin-America and Europe in the last 50 or 60 years.
You still miss Turkish people, talking Turkish, you still miss your culture. That's why New York is the best place to be because everywhere you go there's Turkish people, your friends are here, you can go to eat Turkish food every day.
I think it's incredibly important to vote because politics is for the people, and we shouldn't leave it just to the parties because then we're in some kind of helpless society where you have no say in anything and in things that are going to affect you. Government was formed to represent the people, but if you don't vote, then you're not being represented.
I am not here to judge whether people are locked in poverty because of themselves or because of the society in which they live. All I know is that they are there and we are trying to do something about it.
Those born into poverty or on the margins of society require our extra support to realize their dreams.
There are people with an explicit political bent complaining about people having political agendas while nominating stories with political agendas. Is it political to try to be diverse? Is it political to try to imagine a non-heteronormative society? Yes, because it involves politics. But how do they expect us to not write about our lives?
Let us look at wealth and poverty. The affluent society and the deprived society inter-are. The wealth of one society is made of the poverty of the other. "This is like this, because that is like that." Wealth is made of non-wealth elements, and poverty is made by non-poverty elements. [...] so we must be careful not to imprison ourselves in concepts. The truth is that everything contains everything else. We cannot just be, we can only inter-be. We are responsible fo everything that happens around us.
To me, the only way we'll see a collective change in this country is by listening to people who have experienced life in the margins of society, who have lived less privileged versions of my story, in systemic poverty and facing structural racism.
Some people feel that it's controversial if I say that because my dad is known as a political artist. But I don't really believe that he was a political artist. I think some of his songs were political, and I think they were incredible because he was able to make art that was political and that wasn't pedantic. But I think he was unique in being able to do that.
Part of the reason why people get radicalized is because they feel they are disenfranchised; that they not there; that they are bullied. But if they are represented, they can't go and say to themselves: 'Oh, this society hates us!'
Every time I started a business and the people told me I was an idiot, I ended up making a lot of money. Si Redd used to say me, "Boy, you gotta be where they ain't." What that means is that you find areas of low competition because high competition means lower margins, and lower margins mean less profit. So we were always looking for places where we can be unique. If the thinking is out-of-the-box, people may not understand because they have not seen it before... Therefore you are an idiot.
You cannot collectively, as a society, decide that you are only going to represent one part of a minority. It's like saying you've represented black people on television because you aired an episode of the 'Cosbys.'
I sometimes feel nervous because I give stupid answers to certain pointless questions. It happens in Turkish as much as in English. I speak bad Turkish and utter stupid sentences.
Feeling the movement of movements is wandering to the past or future. Living in the movements of movement is being in the present.
We can't discount how scary and shaken not just the Turkish government is, but Turkish society is. Imagine if you had some rump group of military officials here in the United States who started flying off with F-16s or other artillery and were taking shots at government buildings, and people were killed and injured. People would be scared and rightfully so.
The West sees liberation movements as terrorist movements, and that is why I am accused of supporting terrorism: because I support liberation movements.
This site uses cookies to ensure you get the best experience. More info...
Got it!