A Quote by Oriana Fallaci

Sometimes the dead are more alive than the living. And they can kill the living. — © Oriana Fallaci
Sometimes the dead are more alive than the living. And they can kill the living.
Psychoanalysis has taught that the dead – a dead parent, for example – can be more alive for us, more powerful, more scary, than the living. It is the question of ghosts.
There are some dead who are more alive than the living.
It is an error to divide people into the living and the dead: there are people who are dead-alive, and people who are alive-alive. The dead-alive also write, walk, speak, act. But they make no mistakes; only machines make no mistakes, and they produce only dead things. The alive-alive are constantly in error, in search, in questions, in torment.
To kill sin is the work of living men; where men are dead (as all unbelievers, the best of them, are dead), sin is alive, and will live.
There are more dead people than living. And their numbers are increasing. The living are getting rarer.
Objects exist and if one pays more attention to them than to people, it is precisely because they exist more than the people. Dead objects are still alive. Living people are often already dead.
He who does not understand that a dead lion is more alive than a living dog will remain a dog.
The living ideas of the dead are more powerful and effective than the dead ideas of the living.
The body is never more alive than when it is dead; but it is alive in its units, and dead in its totality; alive as a congeries, dead as an organism.
O ye dead Poets, who are living still Immortal in your verse, though life be fled, And ye, O living Poets, who are dead Though ye are living, if neglect can kill, Tell me if in the darkest hours of ill, With drops of anguish falling fast and red From the sharp crown of thorns upon your head, Ye were not glad your errand to fulfill?
God was alive when this universe exploded into existence. He was alive when Socrates drank his poison. He was the living God when William Bradford governed Plymouth Colony. He was the living God in 1966 when Thomas Altizer proclaimed him dead and Time magazine absolutely absurdly put it on the front cover.
One of the uncovenanted benefits of living for a long time is that, having so many more dead than living friends, death can appear as a step backwards into the joyous past.
I tell myself it's a virtue, my failure to sleep in my own house, or at all. I tell myself that I spend more hours than most people aware that I am alive, and that over a lifetime this adds up to more living, more aliveness. I am more alive than the rest of my family. Which is my greatest night fear. Which is why I hunt. I don't ever want to be more alive than they are.
People say satire is dead. It's not dead; it's alive and living in the White House.
I feel more and more as if time did not exist at all... only various spaces interlocking according to the rules of a higher form of stereometry[the geometric measurement of solid bodies], between which the living and the dead can move back and forth as they like, and the longer I think about it the more it seems to me that we who are still alive are unreal in the eyes of the dead.
Killing your rival doesn’t guarantee happiness. Sometimes it ruins any chance you have of it instead. Memories of dead men hold far more power than the annoyances of living ones.
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