A Quote by Oriana Fallaci
Equality ... like freedom, exists only where you are now. Only as an egg in the womb are we all equal.
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Up to now, men and women have not been living in relationship - because woman has never been thought equal. And relationship exists only between equal people; it cannot happen between unequal people. Unless woman is given total freedom, absolute equality, there will be no possibility to relate. Up to now, man has exploited woman, woman has exploited man; there has not been real relationship.
Americans are so enamored of equality that they would rather be equal in slavery than unequal in freedom.... The subjection of individuals will increase amongst democratic nations, not only in the same proportion as their equality, but in the same proportion as their ignorance.
The individual is defined only by his relationship to the world and to other individuals; he exists only by transcending himself, and his freedom can be achieved only through the freedom of others. He justifies his existence by a movement which, like freedom, springs from his heart but which leads outside of himself.
I can only speak for myself and what feminism means to me, and that is equality for every human being: equal rights, equal representation, equal pay, etc.
Ideal mental health, like freedom, exists for one person only if it exists for all people.
I'm the only one to separate siamese twins.The only one to operate on babies while they were still in mother's womb, the only one to take out half of a brain.But I'm very hopeful that I'm not the only one who's willing to pick up the baton of freedom, because freedom is not free, and we must fight for it every day. Every one of us must fight for it, because we're fighting for our children and the next generation.
Leaving the complications of the human breakfast-table out of account, in an elemental sense, the egg only exists to produce the chicken. But the chicken does not exist only in order to produce another egg. He may also exist to amuse himself, to praise God, and even to suggest ideas to a French dramatist. Being a conscious life, he is, or may be, valuable in himself.
It is the system itself that, that is incapable of producing freedom for the twenty-two million Afro-Americans. Just like a chicken can't lay a duck egg, a chicken can't lay a duck egg, because the system of the chicken isn't constructed in the way to produce a duck egg. And just as that chicken system can't produce, is not capable to, of producing a duck egg, the political and economic system of this country is absolutely incapable of producing freedom and justice and equality and human dignity for the twenty-two million Afro-Americans.
In a world where inequality of ability is inevitable, anarchists do not sanction any attempt to produce equality by artificial or authoritarian means. The only equality they posit and will strive their utmost to defend is the equality of opportunity. This necessitates the maximum amount of freedom for each individual. This will not necessarily result in equality of incomes or wealth but will result in returns proportionate to service rendered.
A society that puts equality - in the sense of equality of outcome - ahead of freedom will end up with neither equality or freedom. The use of force to achieve equality will destroy freedom. On the other hand, a society that puts freedom first will, as a happy by-product, end up with both greater freedom and greater equality. Freedom means diversity but also mobility. It preserves the opportunity for today's less well off to become tomorrow's rich, and in the process, enables almost everyone, from top to bottom, to enjoy a richer and fuller life.
While an equality of rights under a limited government is possible and an essential condition of individual freedom, a claim for equality of material position can be met only by a government with totalitarian powers.
From the fact that people are very different it follows that, if we treat them equally, the result must be inequality in their actual position, and that the only way to place them in an equal position would be to treat them differently. Equality before the law and material equality are therefore not only different but are in conflict with each other; and we can achieve either one or the other, but not both at the same time.
The same is the case when you enter a womb, enter into a fresh body, and start the journey of desires. But if you die alert, in that alertness not only the body dies, all desires evaporate. Then there is no entering into a womb. Then entering a womb is such a painful process, it is so painful that consciously you cannot do it; only unconsciously you can do it.
Freedom is a need of the soul, and nothing else. It is in striving toward God that the soul strives continually after a condition of freedom. God alone is the inciter and guarantor of freedom. He is the only guarantor. External freedom is only an aspect of interior freedom. Political freedom, as the Western world has known it, is only a political reading of the Bible. Religion and freedom are indivisible. Without freedom the soul dies. Without the soul there is no justification for freedom. Necessity is the only ultimate justification known to the mind.
It was not their irritating assumption of equality that annoyed Nicholai so much as their cultural confusions. The Americans seemed to confuse standard of living with quality of life, equal opportunity with institutionalized mediocrity, bravery with courage, machismo with manhood, liberty with freedom, wordiness with articulation, fun with pleasure - in short, all of the misconceptions common to those who assume that justice implies equality for all, rather than equality for equals.
Men were not equal in the effort they made, nor did equal efforts bring equal result. ... Equality of opportunity, yes. Equality of effort and result, no.
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