A Quote by Orison Swett Marden
When we begin to desire a thing, to yearn for it with all our hearts, we begin to establish relationship with it in proportion to the strength and persistency of our longing and intelligent effort to realize it.
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The basics teachings of Buddha are about understanding what we are, who we are, why we are. When we begin to realize what we are, who we are, why we are, then we begin to realize what we are not, who we are not, why we are not. We begin to realize that we don't have basic, substantial, solid, fundamental ground that we can exert anymore. We begin to realize that our ideas of security and our concept of freedom have been purely phantom experiences.
As we see the beauty of God and feel His weightiness in our hearts, our hearts begin to desire Him more than we desire sin. Before the Bible says,"Stop sinning", it says,"Behold your God".
When we sit thoughtfully pondering in a quiet place and the Spirit speaks to us, there will come into our hearts and souls the things that are truly our greatest desires, those things that are more important in the long run than anything else. Away from the appeal of the world, that greatest desire usually relates to relationships with family and with the Lord. And when that priority is in place, then we begin to plan our lives with purpose. We begin to have goals that cause us to live with anticipation.
As we open our hearts to others, we begin to discover the truth of our own inner beauty, inner strength and inner light.
Life is the most precious and wondrous thing that any of us have. Along the way, one of the real miracles occurs when we realize that what really matters is to deepen our relationship to ourselves and that to do this we have to enter a spiritual journey. We have to discover anew, or for the first time, our own relationship to the Infinite. We must begin to risk trusting a whole new level of intimacy with ourselves, life and the people whose lives we touch.
As we make and keep commitments, even small commitments, we begin to establish an inner integrity that gives us the awareness of self-control and the courage and strength to accept more of the responsibility for our own lives. By making and keeping promises to ourselves and others, little by little, our honor becomes greater than our moods.
I think that we need to begin talking about what does it mean to create these safe spaces in our communities, to begin welcoming one another into our homes and into our communities when they're returning home from prison, people who are on the streets. We need to begin doing the work in our own communities of creating the kind of democracy that we would like to see on a larger scale.
Meditation is not a matter of trying to stop thinking or make your mind go blank but rather to realize when your attention is wandering and to simply let go of the thoughts and begin again. It is a way of changing our relationship to our thoughts, so we're not so consumed by them, with no sense of space. Having a newly spacious relationship to our thoughts brings both peace and freedom.
We begin to praise when we begin to see a thing needs our assistance.
Deep within each of us is a longing for home. We yearn for a place of comfort where we can be ourselves, where we can realize our dreams.
The beautiful thing about the law of attraction is that you can begin where you are, and you can begin to think, real thinking, and you can begin to generate within yourself a feeling tone of harmony and happiness. The law will begin to respond to that.
What do you know about yourself? What are your stories? The ones you tell yourself, and the ones told by others. All of us begin somewhere. Though I suppose the truth is that we begin more than once; we begin many times. Over and over, we start our own tales, compose our own stories, whether our lives are short or long. Until at last all our beginnings come down to just one end, and the tale of who we are is done.
Our limitations and joys begin in our hearts. We can always replace negative with positive.
We knew our Father. There was no need for persuasion. Would not His Fatherliness be longing to give us our hearts' desire (if I may put it so)? How could we press Him as though He were not our own most loving Father?
Let us this very day begin anew, and now say, with all our hearts, we will forsake our sins and be righteous.
The strength to kill is not essential for self-defense; one ought to have the strength to die. When a man is fully ready to die, he will not even desire to offer violence. Indeed, I may put it down as a self-evident proposition that the desire to kill is in inverse proportion to the desire to die. And history is replete with instances of men who by dying with courage and compassion on their lips converted the hearts of their violent opponents.
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