A Quote by Orson Bean

Whatever else it was about, the feminist movement had no interest in exploding the myth of the mysterious and wonderful world of business; it simply wanted in on it.
But myth is something else than an explanation of the world, of history, and of destiny. Myth expresses in terms of the world - that is, of the other world or the second world - the understanding that man has of himself in relation to the foundation and the limit of his existence. Hence to demythologize is to interpret myth, that is, to relate the objective representations of the myth to the self-understanding which is both shown and concealed in it.
I believe I was raised with feminist values, but I don't think I ever heard my Mom call herself a feminist. Before I identified as a feminist myself, I thought of feminism as more of a historical term describing the women's movement in the '70s but didn't know much about what they had done and didn't think it applied to my life at all.
I think it's foolish to interview someone who's just promoting a movie that they're in and ask if they consider themselves a feminist. That's not about feminism; that's about the journalist wanting to gauge how much this person is aware of the world or is aware of the feminist movement.
The anniversary of the Montgomery boycott was being celebrated, and the handbill that was out, and all whatever literature that was circulated, didn't say practically anything about movement or what the movement stood for, what it had done, or anything, but was simply adulation of the leader, you know, [Martin Luther] King.
What is clear is that the Gospel of Judas has joined the other spectacular discoveries that are exploding the myth of a monolithic Christianity and showing how diverse and fascinating the early Christian movement really was.
A lot of men got upset at the feminist movement because they had all the toys and we wanted some.
I was always a feminist. My mother was a feminist; my grandmother was a feminist. I always understood women had to fight very hard to do what they wanted to do in the world - that it wasn't an easy choice. But I think the most important part is that we all want the right to be taken seriously as human beings, and to use our talents without reservation, and that's still not possible for women.
There is a widespread assumption that simply because my generation of women has the good fortune to live in a world touched by the feminist movement, that means everything we do is magically imbued with its agenda, but it doesn't work that way.
The feminist anti-pornography movement, no less than the feminist movement of a century ago, encourages the assumption that male and female sexuality, and possibly morality, are as unlike as yin and yang.
I was influenced by the hippie movement in San Francisco and by the feminist movement, which had arrived in Paris.
I wish that I had bridged the feminist movement and the anti-war movement better than I did.
Scientifically speaking, a butterfly is at least as mysterious as a superstring. When something ceases to be mysterious it ceases to be of absorbing interest to scientists. Almost all things scientists think and dream about are mysterious.
The goals of the feminist movement have not been achieved, and those who claim we're living in a post-feminist era are either sadly mistaken or tired of thinking about the whole subject.
The point of the feminist movement wasn't simply to set our underwear on fire and muscle into small spaces in the male-dominated workplace, but to create a world where the contribution of both sexes was equally valued and no one's worth was judged on their take-home salary.
Even when we were under the Spanish flag, we had a movement that just wanted assimilation into Spain, a movement of autonomy - which has been the majority always - and a movement for separation. In that sense, Puerto Rico's political reality is very different from any place I know in the whole world.
I feel the feminist movement has excluded black women. You cannot talk about being black and a woman within traditional feminist dialogue.
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