A Quote by Orson Scott Card
Humanity does not ask us to be happy. It merely asks us to be brilliant on its behalf.
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Humanity does not ask to be happy.It merely asks us to be brilliant on its behalf. Survival first, and then happiness as we can manage it... Take what pleasure you can in the interstices of your work, , but your work is first, learning first, winning is everything because without it there is nothing.
Our Lord’s making of a disciple is supernatural. He does not build on any natural capacity of ours at all. God does not ask us to do the things that are naturally easy for us- He only asks us to do the things that we are perfectly fit to do through His grace, and that is where the cross we must bear will always come.
And what, you ask, does writing teach us? First and foremost, it reminds us that we are alive and that it is gift and a privilege, not a right. We must earn life once it has been awarded us. Life asks for rewards back because it has favored us with animation. So while our art cannot, as we wish it could, save us from wars, privation, envy, greed, old age, or death, it can revitalize us amidst it all.
God commands us to love Him, not as much as He deserves, because He knows our capabilities and therefore He does not ask us to do what we cannot do. But He asks us to love Him according to
our strength, with all our soul, all our mind, and all our heart.
If true, the Pythagorean principles as to abstain from flesh, foster innocence; if ill-founded they at least teach us frugality, and what loss have you in losing your cruelty? It merely deprives you of the food of lions and vultures...let us ask what is best - not what is customary. Let us love temperance - let us be just - let us refrain from bloodshed.
Our easiest approach to a definition of any aspect of fiction is always by considering the sort of demand it makes on the reader. Curiosity for the story, human feelings and a sense of value for the characters, intelligence and memory for the plot. What does fantasy ask of us? It asks us to pay something extra.
As human beings, why does it take somebody to feel like they're close to us for us to see their humanity? Why can't we see the humanity in people that are distant from us?
I come from Cyberspace, the new home of Mind. On behalf of the future, I ask you of the past to leave us alone. You are not welcome among us. You have no sovereignty where we gather.
Prayer that works is prayer that makes a difference, contemplation that turns into action, on behalf of peace and justice in a troubled and unjust world system. Prayer is energy, the energy of love and transformative power. It is given to us to use for the good of all creation. In prayer God gives us the fuel of life, and asks us to live it.
Someone tells us that God loves us as a father loves his children. We are reassured. But then something awful happens. Some qualification is made.... We are reassured again. But then perhaps we ask: what is this assurance of God's (appropriately qualified) love worth, what is this apparent guarantee really a guarantee against? Just what would have to happen not merely (morally and wrongly) to tempt but also (logically and rightly) to entitle us to say "God does not love us" or even "God does not exist"?
the work of salvation, in its full sense, is (1) about whole human beings, not merely souls; (2) about the present, not simply the future; and (3) about what God does through us, not merely what God does in and for us.
When we fail we are merely joining the great parade of humanity that has walked ahead of us and will follow after us.
How can the good God Who loves us so much, be happy when we suffer? Never does our suffering make Him happy; but it is necessary for us, and so He sends it to us while, as it were, turning away His Face. . . I assure you that it costs Him dearly to fill us with bitterness.
Forgiving other people who have wronged us or hurt us or embarrassed us is not easy. In fact, sometimes it seems impossible. But that is what God did for us and what He asks us to do for others.
If you are happy, you are happy; nobody asks you why you are happy. Yes, if you are miserable, a question is relevant. If you are miserable, somebody can ask why you are miserable, and the question is relevant - because misery is against nature, something wrong is happening. When you are happy, nobody asks you why you are happy, except for a few neurotics. There are such people; I cannot deny the possibility.
If the book we are reading does not wake us, as with a fist hammering on our skull, why then do we read? So that it shall make us happy? Good God, we should also be happy if we had no books, and such books as make us happy we could, if need be, write ourselves. But what we must have are those books which come upon us like ill fortune, and distress us deeply, like the death of one we love better than ourselves; like suicide. A book must be an ice-axe to break the sea frozen inside us.
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