A Quote by Orson Scott Card
America's intellectual community has never been very bright. Or honest. They're all sheep, following whatever the intellectual fashion of the decade happens to be. Demanding that everyone follow their dicta in lockstep. Everyone has to be open-minded and tolerant of the things they believe, but God forbid they should ever concede, even for a moment, that someone who disagrees with them might have some fingerhold of truth.
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Just being alive is such a gift, but nobody ever told you to be thankful to existence. On the contrary, everyone was grumpy, complaining. Naturally, if everything surrounding your life from the very beginning goes on pointing out to you that you are not what you should be, goes on giving you great ideals that you have to follow and you have to become, your isness is never praised. What is praised is your future - if you can become someone respectable, powerful, rich, intellectual, in some way famous, not just a nobody.
The intellectual tradition of the West is very individualistic. It's not community-based. The intellectual is often thought of as a person who is alone and cut off from the world. So I have had to practice being willing to leave the space of my study to be in community, to work in community, and to be changed by community.
I hope that I am generous and tolerant, but certainly on the intellectual side I think that there are discoverable truths, and some things that are closer approximations to the truth than others.
I know some real intellectual people who might laugh, very close friends who might laugh when I'm said to be an intellectual.
University students should rightly be exposed to a plurality of viewpoints as part of their intellectual growth, rather attending the 'flock of sheep association of like-minded individuals.'
Cezanne is one of the most liberal artists I have ever seen... he grants that everyone may be as honest and as true to nature from their convictions; he doesn't believe that everyone should see alike.
It only takes a day to change someone from an anti-intellectual to an intellectual by persuading him that he might be one!
If you have goals and the stick-with-it-ness to make things happen, people will feel threatened by you, especially if your goals don’t include them. They believe that if you take a piece of pie, then that leaves less pie for them. Seeing you follow your dreams leaves them realizing that they’re not following theirs. In truth, there is unlimited pie for everyone!
If a preacher is cultured, gentle, earnest, intellectual, and broadly tolerant, the sheep of God run after him. He, of course, speaks beautifully about Christ, and uses the old words redemption, the cross, even sacrifice and atonement-but what is his Gospel? That is the crucial question. Is salvation, perfect, entire, eternal,-justification, sanctification, glory,-the alone work of Christ, and the free gift of God to faith alone?
America can't work for only some people and become a dream for all people. It has to work for everyone. And even though everyone might not end up at the same place, if everyone starts with the same beginning, then that's the dream fulfilled. We all don't have the same abilities, but we should have the same opportunities.
Training is a good dog, a constant companion and an utterly loyal and devoted friend, and everyone should have one. Education is a nagging counselor. And, I am convinced, everyone does have one. It happens, however, that some nagging counselors have grown strong by a certain kind of nourishment. Others are weak and puny, even infantile, having never been nourished at all.
The ministers are in duty bound to denounce all intellectual pride, and show that we are never quite so dear to God as when we admit that we are poor, corrupt and idiotic worms; that we never should have been born; that we ought to be damned without the least delay.... The old creed is still taught. They still insist that God is infinitely wise, powerful and good, and that all men are totally depraved. They insist that the best man god ever made, deserved to be damned the moment he was finished.
I don't think that those things [so called common practice] ever truly existed in the way that we like to believe that they do, the way we learn about them in music history class. Those things are defined at least decades after they happen. And even then, it's a fallacy because when you're in the moment, when you're in a thriving scene of musicians, inevitably everyone is going to be doing something completely different from everyone else
And one more idea which may be laughed and sneered at in some supposedly sophisticated circles, but I just have to believe that the loving God who has blessed this land and thus made us a good and caring people should never have been expelled from America's classrooms. It's time to welcome Him back, because whenever we've opened ourselves and trusted in Him, we've gained not only moral courage but intellectual strength.
A form of intellectual productiveness, therein lies its peculiar charm. Intellectual productiveness is one of the greatest joys - if not the greatest one - of human existence. It is not everyone who can write a play, or build a bridge, or even make a good joke. But in chess everyone can, everyone must be intellectually productive, and so can share in this select delight. I have always a slight feeling of pity for the man who has no knowledge of chess, just as I would pity the man who has remained ignorant of love. Chess, like love, like music, has the power to make men happy.
For me it's a dedication to your real interests. It's an ability to be open-minded. Without an open-minded mind, you can never be a great success. The great artists have been open-minded, even though they may seem, like Picasso, to be very directed, you can be directed and open-minded at the same time. I think you have to be really intensely serious about your work, but not so serious that you can't see the lightness that may also involve your life. You have to have that lightness too. You have to not be so heavy-handed and so ostentatious. It's very important not to be.
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