A Quote by Orson Scott Card
The difference between raman and varelse is not in the creature judged, but in the creature judging. When we declare an alien species to be raman, it does not mean that they have passed a threshold of moral maturity. It means that we have.
Related Quotes
Since we are not yet fully comfortable with the idea that people from the next village are as human as ourselves, it is presumptuous in the extreme to suppose we could ever look at sociable, tool-making creatures who are from other evolutionary paths and see not beasts, but brothers, not rivals, but fellow pilgrims journeying to the shrine of intelligence...The difference... is not in the creature judged, but in the creature judging.
Human nature means battling constantly between being completely self-absorbed and trying to be a communal creature. Nature makes you a communal creature. The ultimate single-minded, self-centered creature is a cancer cell. And mostly, we're not made up of cancer cells.
It is essential that we realize once and for all that man is much more of a sex creature than a moral creature. The former is inherent, the other is grafted on.
Therefore, if the earthly power errs, it shall be judged by the spiritual power ... but if the supreme spiritual power errs it can be judged only by God, and not by man ... Therefore we declare, state, define and pronounce that it is altogether necessary to salvation for every human creature to be subject to the Roman pontiff.
The artist of today is more than an improved camera, he is more complex, richer, and wider. He is a creature on the earth and a creature within the whole, that is, a creature on a star among stars.
If you have given up your heart ... you have already lost. A heartless creature is a loveless creature, and a loveless creature is a beast.
Paraphrased: Among the degrees of the universal Manifestation, each sentient creature typically experiences an illusory sense of autonomy. At the same time, with or without the creature's awareness, the creature subsists eternally as an "immutable prototype" in the divine Knowledge.
When a creature is exposed to violence, it will tend to adapt to that disturbance, so that when the violence ceases or the creature is allowed its freedom, the healthy instinct to flee is hugely diminished, and the creature stays put instead.
As far as Raman Raghav is concerned, he is ruthless.
I am an act of kneading, of uniting and joining that not only has produced both a creature of darkness and a creature of light, but also a creature that questions the definitions of light and dark and gives them new meanings.
Man is the most powerful creature on the planet. And we're arrogant. I mean, people own birds. It's like, there's a creature with the gift of flight. I want it. I'm going to put it in my kitchen and make it crap on old information.
The greatness of a nation and its moral progress can be judged by the way its animals are treated. I hold that the more helpless a creature the more entitled it is to protection by man from the cruelty of humankind.
It is true (independently of our conceptualisation) that it is wrong to inflict pain on a sentient creature for no reason (she doesn't deserve it, I haven't promised to do it, it is not helpful to this creature or to anyone else if I do it, and so forth). But if this is a truth, existing independently of our conceptualisation, then at least one moral fact (this one) exists and moral realism is true. We have to accept this, I submit, unless we can find strong reasons to think otherwise.
The proper good of a creature is to surrender itself to its Creator—to enact intellectually, volitionally, and emotionally, that relationship which is given in the mere fact of its being a creature. When it does so, it is good and happy.
Getting a part in 'Raman Raghav 2.0' was an unbelievable moment. I couldn't believe that it was happening to me.
We require, as a species, the difference between what is safe and unsafe to define ourselves. Be it in darkness or in light, where we are means nothing without the comparison to the other place - where we are not. And thus it is the difference between them that tells us who and what we are.
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