A Quote by Orson Scott Card

Quing-Jao: I am a slave to the gods, and I rejoice in it. Jane: A slave who rejoices is a slave indeed. — © Orson Scott Card
Quing-Jao: I am a slave to the gods, and I rejoice in it. Jane: A slave who rejoices is a slave indeed.
Hindustan had become free. Pakistan had become independent soon after its inception but man was still slave in both these countries -- slave of prejudice … slave of religious fanaticism … slave of barbarity and inhumanity.
The good man, though a slave, is free; the wicked, though he reigns, is a slave, and not the slave of a single man, but- what is worse - the slave of as many masters as he has vices.
A slave-holder cannot hold a slave without putting himself or his deputy in the cage for holding the slave.
Slave power crushes freedom of speech and of opinion. Slave power degrades labor. Slave power is arrogant, is jealous and intrusive, is cruel, is despotic, not only over the slave but over the community, the state.
Because of all our presidents, Barack Obama is the one most likely to be descended from a slave trader, since Kenya had a major slave-trading port, and the Muslims were heavily involved in the slave trade.
I am the descendant of slaves, of people that were born from a slave and a slave master.
Even before the expansion of slave labor in the South and into the West, slavery was already an important source of northern profit, as was the already exploding slave trade in the Caribbean and South America. Banks capitalized the slave trade, and insurance companies underwrote it.
Give the slave the least elevation of religious sentiment, and he is not slave: you are the slave: he not only in his humility feels his superiority, feels that much deplored condition of his to be a fading trifle, but he makes you feel it too. He is the master.
Let us remember that the automatic machine is the precise economic equivalent of slave labor. Any labor which competes with slave labor must accept the economic consequences of slave labor.
The worker is the slave of capitalist society, the female worker is the slave of that slave.
I dare not say with Paul that I am the slave of Christ, but my highest aspiration and desire is to be the slave of Christ.
You say, Wait a minute, God, you spared me from a slave job in an office, and now I have a slave job onstage. I am not on that clock no more.
Most people say they're slaves, but in my opinion, to say that I am a slave is to take ownership of actually being a slave - to be a tool, be a thing. Basically cattle.
The use of slave women as day workers naturally broke up or made impossible the normal Negro home, and this and the slave code led to a development of which the South was really ashamed and which it often denied, and yet perfectly evident: the raising of slaves in the Border slave states for systematic sale on the commercialized cotton plantations.
Let me state here and now that the black woman in America can justly be described as a 'slave of a slave.
A woman who does not become the slave of just one man becomes the slave of all men.
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