A Quote by Os Guinness

This is also why it is wrong to treat God as a grand employment agency, a celestial executive searcher to find perfect fits for our perfect gifts. The truth is not that God is finding a place for our gifts but that God has created us and our gifts for a place of his choosing – and we will only be ourselves when we are finally there.
It consists in a watchful, minute attention to the particulars of our state, and to the multitude of God's gifts, taken one by one. It fills us with a consciousness that God loves and cares for us, even to the least event and smallest need of life; and that we actually have received, and do now possess as our own, gifts which come direct from God. It is a blessed thought, that from our childhood God has been laying His fatherly hands upon us, and always in benediction; that even the strokes of his hands are blessings, and among the chiefest we have ever received.
Darkness is the only path to light. It is not our wonderful gifts that make us closer to God: it's using our garbage to transform ourselves. This is the key that unlocks the door that opens to God.
God is inexhaustible in His gifts to men? Everywhere we see plenty and joy; only the greedy rich lay their hands on and keep in their treasuries too many of God's gifts, which might plentifully nourish hundreds and thousands of poor. Man! Believe firmly in God's inexhaustibility in His gifts, and willingly 'deal your bread to the hungry' (Isa. 58:7)?
But, as sculpture and painting are gifts of God, what I insist on is, that both shall be used purely and lawfully, that gifts which the Lord has bestowed upon us, for His glory and our good, shall not be preposterously abused, nay, shall not be perverted to our destruction.
Our time on earth and our energy, intelligence, opportunities, relationships, and resources are all gifts from God that he has entrusted to our care and management. We are stewards of whatever God gives us. This concept of stewardship begins with the recognition that God is the owner of everything and everyone on earth. ... We never actually own anything during our brief stay on earth. God just loans the earth to us while we're here. It was God's property before you arrived, and God will loan it to someone else after you die.
We may think it humility not to realize that the Lord is bestowing gifts upon us. Let us understand very, very clearly, how this matter stands. God gives us these gifts for no merit of ours. Let us be grateful to His Majesty for them, for, unless we recognize that we are receiving them, we shall not be aroused to love Him. And it is a most certain thing that, if we remember all the time that we are poor, the richer we find ourselves, the greater will be the profit that comes to us and the more genuine our humility.
The things we really need come to us only as gifts, and in order to receive them as gifts we have to be open. In order to be open we have to renounce ourselves, in a sense we have to die to our image of ourselves, our autonomy, our fixation upon our self-willed identity.
If gratitude is not rooted in the beauty of God before the gift, it is probably disguised idolatry. May God grant us a heart to delight in him for who he is so that all our gratitude for his gifts will be the echo of our joy in the excellency of the Giver!
Prayer is not appointed for the furnishing of God with the knowledge of what we need, but it is designed as a confession to Him of our sense of the need. In this, as in everything, God's thoughts are not as ours. God requires that His gifts should be sought for. He designs to be honoured by our asking, just as He is to be thanked by us after He has bestowed His blessing.
Christ, in short, asks us to give everything, all our false redemption in the lifeboat, all our false ideas about who God is, all our trust in something other than God to redeem us. In so doing, we die to our broken natures in exchange for His perfect nature, and find unification with Him that will allow God to see us as one.
What is wrong with Christians today is that we have the gifts of God but have forgotten the God of the gifts.
If our prayer is “Dear God, please use me to be of service,” then that is what we will be. And it is not for us to judge either the size or value of our gifts. Our job is to try to get out of the way, to defer to the spirit moving within us and become open channels for the flow of God’s love.
Let us meet four times a year in a grand temple with music, and thank God for all his gifts. There is one sun. There is one God. Let us have one religion. Then all mankind will be brethren.
One of the most important lessons the Lord has taught me is that you are not your gift. That is, you are not defined by what you do or create. Jesus is a wonderful example of this. He would not allow the crowd to define Him by His considerable gifts, even though they tried to do so. Jesus always points away from Himself and His gifts and thereby wins praise for the Father. We are not our gifts. We are called to give more. Like Jesus, we are called to give ourselves. That is the real purpose behind our gifts; they are vehicles for giving the self.
One of the great tragedies of life, it seems to me, is when a person classifies himself as someone who has no talents or gifts. When, in disgust or discouragement, we allow ourselves to reach depressive levels of despair because of our demeaning self-appraisal, it is a sad day for us and a sad day in the eyes of God. For us to conclude that we have no gifts when we judge ourselves by stature, intelligence, grade-point average, wealth, power, position, or external appearance is not only unfair but unreasonable.
Pride causes us to use our gifts as though they came from ourselves, not benefits received from God, and to usurp our benefactor's glory.
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