A Quote by Oscar Wilde
What of Art? -It is a malady. --Love? -An Illusion. --Religion? -The fashionable substitute for Belief. --You are a sceptic. -Never! Scepticism is the beginning of Faith. --What are you? -To define is to limit.
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In the beginning was belief, foolish belief, and faith, empty faith, and illusion, the terrible illusion. ... We believed in God, had faith in man, and lived with the illusion that in each one of us is a sacred spark from the fire of the shekinah, that each one carried in his eyes and in his soul the sign of God. This was the source—if not the cause—of all our misfortune.
Religion is the fashionable substitute for belief.
We may define "faith" as the firm belief in something for which there is no evidence. Where there is evidence, no one speaks of "faith." We do not speak of faith that two and two are four or that the earth is round. We only speak of faith when we wish to substitute emotion for evidence. The substitution of emotion for evidence is apt to lead to strife, since different groups, substitute different emotions.
The want of faith, as well as faith itself, is best shewn by works. If a sceptic avoid the fire as much as those who believe it dangerous to go into it, we can hardly avoid thinking his scepticism to be feigned, and not real.
Never trust anyone who has no doubts. And I'm not talking about scepticism either: scepticism can be a healthy thing. You can have an argument with someone who's a sceptic. When I say 'cynic', I mean someone who has given up, and they want you to give up too, so it makes them feel better about themselves.
For a while in the twenties and thirties, art was talked about as a substitute for religion; now B movies are a substitute for religion.
Religion is faith. Faith is belief without evidence. Belief without evidence cannot be shared. Faith is a feeling. Love is also a feeling, but love makes no universal claims. Love is pure.
Scepticism is the beginning of Faith.
In man's life, the absence of an essential component usually leads to the adoption of a substitute. The substitute is usually embraced with vehemence and extremism, for we have to convince ourselves that what we took as second choice is the best there ever was. Thus blind faith is to a considerable extent a substitute for the lost faith in ourselves; insatiable desire a substitute for hope; accumulation a substitute for growth; fervent hustling a substitute for purposeful action; and pride a substitute for an unattainable self-respect.
It has often been argued that absolute scepticism is self-contradictory; but this is a mistake: and even if it were not so, it would be no argument against the absolute sceptic, inasmuch as he does not admit that no contradictory propositions are true. Indeed, it would be impossible to move such a man, for his scepticism consists in considering every argument and never deciding upon its validity; he would, therefore, act in this way in reference to the arguments brought against him.
Art is not a substitute religion: it is a religion (in the true sense of the word: 'binding back', 'binding' to the unknowable, transcending reason, transcendent being). But the church is no longer adequate as a means of affording experience of the transcendental, and of making religion real - and so art has been transformed from a means into the sole provider of religion: which means religion itself.
Belief is in a sense passive, an agreement or acceptance only; faith is active and positive, embracing such reliance and confidence as will lead to works. Faith in Christ comprises belief in Him, combined with trust in Him. One cannot have faith without belief; yet he may believe and still lack faith. Faith is vivified, vitalized, living belief.
It's a very different thing, religion and faith. Religion is man-made, it's man-regulated. And faith, you can define God as you wish. But I think they're two different things.
When you grow up being taught to worship, whatever that means, there is an array of body-rich symbols: tears, blood, crucifixion, the stations of the cross, transubstantiation... Faith is a belief in something that is irrational, and so to have faith, there is some correlation there with the belief in the art.
Until the content of a belief is made clear, the appeal to accept the belief on faith is beside the point, for one would not know what one has accepted. The request for the meaning of a religious belief is logically prior to the question of accepting that belief on faith or to the question of whether that belief constitutes knowledge.
I think in other generations, the 50s, the 60s, people went into religion and they were really involved with religion. I found that religion doesn't answer certain unique questions people have about faith and belief.
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