A Quote by Oscar Wilde
but the bravest man among us is afraid of himself
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If no one among us is capable of governing himself, then who among us has the capcity to govern someone else.
We're just afraid, period. Our fear is free-floating. We're afraid this isn't the right relationship or we're afraid it is. We're afraid they won't like us or we're afraid they will. We're afraid of failure or we're afraid of success. We're afraid of dying young or we're afraid of growing old. We're more afraid of life than we are of death.
The world takes us at our own valuation. It believes in the man who believes in himself, but it has little use for the timid man: the one who is never certain of himself, who cannot rely on his own judgment, who craves advice from others, and is afraid to go ahead on his own account.
I think people are afraid. I remember when we'd have discussions in the '60s among people who were active. We'd say, "Well, people are afraid," and the answer to us was, "If you're afraid, you know you should be doing something." People are afraid today, but they're not doing anything.
Some of us are afraid of dying; others of human loneliness. Profane was afraid of land or seascapes like this, where nothing else lived but himself.
And Levin, a happy father and a man in perfect health, was several times so near suicide that he hid the cord, lest he be tempted to hang himself, and was afraid to go out with his gun, for fear of shooting himself. But Levin did not shoot himself, and did not hang himself; he went on living.
A humble man is not afraid of failure. In fact, he is not afraid of anything, even himself, since perfect humility implies perfect confidence in the power of God.
The most precise and thoughtful scholar is limited in what he knows and wrong in some things that he affirms; the most devoted saint is stained with sin and full of error; the bravest heart among us will fail and break; but Christ is altogether lovely, holy, and unfailing.
Among the works of man, which human life is rightly employed in perfecting, the first in importance surely is man himself.
When a man begins to know himself a little he will see in himself many things that are bound to horrify him. So long as a man is not horrified at himself he knows nothing about himself.
In this present crisis, government is not the solution to our problem; government is the problem. From time to time we've been tempted to believe that society has become too complex to be managed by self-rule, that government by an elite group is superior to government for, by, and of the people. Well, if no one among us is capable of governing himself, then who among us has the capacity to govern someone else? All of us together, in and out of government, must bear the burden.
By a lie a man throws away and, as it were, annihilates his dignity as a man. A man who himself does not believe what he tells another ... has even less worth than if he were a mere thing. ... makes himself a mere deceptive appearance of man, not man himself.
The universe is deathless; Is deathless because, having no finite self, it stays infinite. A sound man by not advancing himself stays the further ahead of himself, By not confining himself to himself sustains himself outside himself: By never being an end in himself he endlessly becomes himself.
We are of such value to God that He came to live among us... and to guide us home. He will go to any length to seek us, even to being lifted high upon the cross to draw us back to Himself. We can only respond by loving God for His love.
Each man's life represents a road toward himself, an attempt at such a road, the intimation of a path... But each of us - experiments of the depths - strives toward his own destiny. We can understand one another; but each of us is able to interpret himself to himself alone.
It is clear that he does not pray, who, far from uplifting himself to God, requires that God shall lower Himself to him, and who resorts to prayer not to stir the man in us to will what God wills, but only to persuade God to will what the man in us wills.
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