A Quote by Oscar Wilde

Nothing makes one so vain as being told that one is a sinner. — © Oscar Wilde
Nothing makes one so vain as being told that one is a sinner.
Nothing makes people so worthy of compliments as receiving them. One is more delightful for being told one is delightful-just as one is more angry for being told one is angry.
Nature makes nothing incomplete, and nothing in vain.
The cliché, God hates the sin but love the sinner, is false on the face of it and should be abandoned. Fourteen times in the first fifty Psalms alone, we are told that God hates the sinner, His wrath is on the liar, and so forth. In the Bible, the wrath of God rests both on the sin (Romans 1:18ff) and on the sinner (John 3:36).
We are told that Sin consists in acting contrary to God's commands, but we are also told that God is omnipotent. If He is, nothing contrary to His will can occur; therefore when the sinner disobeys His commands, He must have intended this to happen.
Guilt simply says that you are a sinner. And the feeling of shame simply shows you that you need not be a sinner, that you are meant to be a saint. If you are a sinner it is only because of your unconsciousness; you are not a sinner because the society follows a certain morality and you are not following it.
True Christian is not an angel; he is not a halfangelic being, in whom is no weakness, or blemish, or infirmity: he is nothing of the kind. He is nothing more than a sinner who has found out his sinfulness, and has learned the blessed secret of living by faith in Christ.
For a Christian to be a Christian, he must first be a sinner. Being a sinner is a prerequisite for being a church member. The Christian church is one of the few organizations in the world that requires a public acknowledgement of sin as a condition for membership.
If a person - any human being - is told often enough, "You are nothing. You are nothing. You account for nothing. You count for nothing. You are less than a human being. I have no visibility of you", the person finally begins to believe it.
Here lay Cain's fatal mistake: "He was rejected, not because he was a sinner, but because, being a sinner, he had dared to approach a holy God without blood."
When God justifies a sinner, everything in God is on the sinner's side. All the attributes of God are on the sinner's side. It isn't that mercy is pleading for the sinner and justice is trying to beat him to death. All of God does all that God does.
Whoever with fear of God corrects and directs a sinner gains virtue for himself, that of opposition to sin. But whoever insults a sinner with rancor and without good will falls, according to a spiritual law, into the same passion with the sinner.
There should be a whole book written about that one word: country. What does that mean, country? It's such a huge umbrella. I would hope that what makes it country is that it all starts with a song. The story being told in three and a half minutes that is not being told on another station.
No age has been more prone to confuse the sin with the sinner, not by hating the sinner along with the sin but by loving the sin along with the sinner. We often use "compassion" as an equivalent for moral relativism.
Now whether you like it or not, whether you want to admit it or not, whether you want to operate on it or not, you are made the righteousness of God in Jesus Christ. Most people who go to denominational churches never ever hear that! They never hear it! Never! All I was ever taught to say was, 'I'm a poor, miserable sinner.' I am not poor, I am not miserable and I am not a sinner. That is a lie from the pit of hell. That is what I was and if I still am then Jesus died in vain. Amen?
Theology reminded me that, however diabolical the act, it did not turn the perpetrator into a demon. We had to distinguish between the deed and the perpetrator, between the sinner and the sin, to hate and condemn the sin while being filled with compassion for the sinner.
Fame often makes a writer vain, but seldom makes him proud.
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