A Quote by Oscar Wilde
I am not at all cynical, I have merely got experience, which, however, is very much the same thing.
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Amongst my friends, I am known as the most cynical person they know - I'm incredibly cynical. I don't believe in God, I don't believe in the supernatural, I don't believe in anything! And I'm terribly cynical, and somehow or other, all three of my films and much of my television work has been rather sentimental, and 'heartwarming'.
When we hold to the core, the opposite sides are the same if they are seen from the center of the moving circle. I do not experience; I am experience. I am not the subject of experience; I am that experience. I am awareness. Nothing else can be I or can exist.
Men talk glibly enough about moonshine, as if they knew its qualities very well, and despised them; as owls might talk of sunshine,--none of your sunshine!--but this word commonly means merely something which they do not understand,--which they are abed and asleep to, however much it may be worth their while to be up and awake to it.
Visionary experience is not the same as mystical experience. Mystical experience is beyond the realm of opposites. Visionary experience is still within that realm. Heaven entails hell, and 'going to heaven' is no more liberation than is the descent into horror. Heaven is merely a vantage point from which the divine Ground can be more clearly seen than on the level of ordinary individual experience.
Theology is like a map. Merely learning and thinking about the Christian doctrines, if you stop there, is less real and less exciting than the sort of thing my friend got in the desert. Doctrines are not God: they are only a kind of map. But that map is based on the experience of hundreds of people who really were in touch with God--experiences compared with which many thrills of pious feelings you and I are likely to get on our own are very elementary and very confused. And secondly, if you want to get any further you must use the map.
I am not a pacifist, however I do believe that the U.S. tends to resort to force too quickly. I am not referring only to the current administration; the same thing happened in the Balkans, and on other occasions.
It's been my habit of mind, over these years, to understand that every situation in which human beings are involved can be turned on its head. Everything someone assures me to be true might not be. Every pillar of belief the world rests on may or may not be about to explode. Most things don't stay the way they are very long. Knowing this, however, has not made me cynical. Cynical means believing that good isn't possible; and I know for a fact that good is. I simply take nothing for granted and try to be ready for the change that's soon to come.
Since then, my approach to all things spiritual is rather cynical you could say. When somebody present something to me as spiritual, my first instinct is to be cynical and think, "oh yeah, one of those again." You see so much of it see in "spiritual culture" and people get very excited about it. It's all very "hoo haw."
Aimless extension of knowledge, however, which is what I think you really mean by the term curiosity, is merely inefficiency. I am designed to avoid inefficiency.” -R. Daneel Olivaw
Certainly for me prose has a dilatory capacity, insofar as I don't trust my abilities in prose. I imagine I could have done the same thing in poetry, but sometimes I feel more fluent in poetry than in prose, and as a consequence perhaps I might pass too quickly by a thing that I might, in prose, have struggled merely to articulate. That struggle creates space, and it seems to me a particular kind of space into which memory flows easily. I suspect I think better in poetry, however.
People like Bill Maher, who brags about being a cynic, it sickens me. I am the least cynical person I know, and I am very, very skeptical.
The "stage" on which you perform in film and TV is much smaller. Moving your eyes across the frame is equivalent to crossing from stage right to stage left in a big Broadway house. Coming from a theatrical background and temperament, this is something I am still learning. However, I think ultimately your responsibilities to the character and the overall story are the same in both mediums, so my approach felt very similar.
I am a scientist. To be specific, I am a woman scientist. This, I have been told and have come to believe, is a good thing. In fact, it is such a good thing that America needs more of us. Everyone seems to be very sure of this. The thing that no one is sure about, however, is how to make it happen.
And as cynical and jaded as many have become, you see the heroic nature of cops, who put aside a lot of their own personal concerns and their families to speak for the dead, which is a sacred thing. Over time there is this thing in them that is very powerful and interesting and provocative to me.
I am very cynical. That is absolutely what police is doing. But you don't even have to be cynical. I mean, politicians don't even pretend they're doing otherwise. The problem is the other side is not screaming bloody murder and saying, you know, "This is immoral, this is slavery, you're profiting from human bondage."
It is not wit merely, but temper, which must form the well-bred man. In the same manner it is not a head merely, but a heart and resolution, which must complete the real philosopher.
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