A Quote by Oscar Wilde
For, try as we may, we cannot get behind the appearence of things to reality. And the terrible reason may be that there is no reality in the things apart from their appearences.
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The mathematician is in much more direct contact with reality. ... [Whereas] the physicist's reality, whatever it may be, has few or none of the attributes which common sense ascribes instinctively to reality. A chair may be a collection of whirling electrons.
God works in mysterious ways. Things may look good outwardly, but there may be evil contained inside. Let no one be deluded by pride that he himself has conceived good ideas or done good deeds. If everything were as it seemed, the Prophet would not have cried out with such illuminated and illuminating perspicacity, Show me things as they are! You make things appear beautiful when in reality they are ugly; You make things appear ugly when in reality they are beautiful. Show us therefore each thing as it is lest we fall into a snare and be ever errant.
Reality in movies is the reality of the story you're telling, so it may not match the reality as we know it, but the reason there's art is that it tries to bring some kind of understanding of all the suffering and joys and pain that we go through. Storytelling brings some value to it.
What I want to show in my work is the idea which hides itself behind so-called reality. I am seeking for the bridge which leans from the visible to the invisible through reality. It may sound paradoxical, but it is in fact reality which forms the mystery of our existence.
There may be the kinds of things that you may find interesting, but then there's also the practical reality of needing to make a living and this is what you have to choose from.
You may not be able to alter reality, but you can alter your attitude towards it, and this, paradoxically, alters reality. Try it and see.
Those who tell you that man is unable to perceive a reality undistorted by his senses, mean that they are unwilling to perceive a reality undistorted by their feelings. "Things as they are" are things as perceived by your mind; divorce them from reason and they become "things as perceived by your wishes.
If things look right on the surface the underside is rarely questioned. However, things may be great in reality, but if one perceives them to be amiss, it is difficult to change that perception.
Everything is an avenue leading to the experience of Ultimate Reality. The divine communicates itself in all things. There are infinite ways to encounter the source'Ultimate Reality may be eperienced in virtually anything. There is no place, no activity that restricts the divine. It is everywhere.
Imagination is not something apart and hermetic, not a way of leaving reality behind; it is a way of engaging reality.
In this book it is spoken of the Sephiroth and the Paths; of Spirits and Conjurations; of Gods, Spheres, Planes, and many other things which may or may not exist. It is immaterial whether these exist or not. By doing certain things certain results will follow; students are most earnestly warned against attributing objective reality or philosophic validity to any of them.
In dreams you don't need to make any distinctions between things. Not at all. Boundaries don't exist. So in dreams there are hardly ever collisions. Even if there are, they don't hurt. Reality is different. Reality bites. Reality, reality.
So this is reality, this forgiveness, this reconciliation, is true for everybody. Paul insisted that when Jesus died on the cross, he was reconciling "all things, in heaven and on earth, to God." All things, everywhere. ...This reality then isn't something we make come true about ourselves by doing something. It is already true. Our choice is to live in this new reality or cling to a reality of our own making.
The reality is that in a tech environment that is 90 percent to 100 percent male, it's not super-encouraging for females to be successful. It's just a lot of things that contribute to that: things that people do or things that people say that they may not realize have unintended consequences.
These patients have turned away from outer reality; it is for this reason that they are more aware than we of inner reality and can reveal to us things which without them would remain impenetrable.
Vision, even for a dragon, is woefully unreliable. What you can see with great clarity may not be real; what you cannot see may be the ultimate reality.
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