A Quote by Oscar Wilde
The 19thc hatred of Realism is Caliban's enraged reaction to seeing his own face in the mirror. The 19thc rejection of Romanticism is Caliban's fury at not seeing his face reflected in the mirror.
Related Quotes
There's a Mr. Hyde for every happy Jekyll face, a dark face on the other side of the mirror. The brain behind that face never heard of razors, prayers, or the logic of the universe. You turn the mirror sideways and see your face reflected with a sinister left-hand twist, half mad and half sane.
Trying to change the outer is like seeing your unclean or unshaven face in the mirror and trying to shave or clean the mirror.
Man shouldn't be able to see his own face. That's what's most terrible. Nature gave him the possibility of not seeing it, as well as the incapacity of not seeing his own eyes.
I don't feel bad or scared about getting older in terms of my looks or anything like that. I'm not afraid of my face changing. I enjoy seeing my face change. I think it's really interesting. I wouldn't want to have same face for my whole life. It would be boring to look at the same face in the mirror for 80 years.
Everyone has a mirror face that's so different from their natural face. And I think it's interesting, seeing the way people want to be viewed when they're putting themselves together.
Though I was standing in front of a mirror, I wasn't really seeing my reflection. I was seeing, very clearly, that—at the moment—I was all in the world that Eric could think of as his own. I had better not fail him.
For a North Korean watcher, seeing 'The Interview' is like seeing an earnest endeavor reflected back through a freak-show mirror.
The mother gazes at the baby in her arms, and the baby gazes at his mother's face and finds himself therein... provided that the mother is really looking at the unique, small, helpless being and not projecting her own expectations, fears, and plans for the child. In that case, the child would find not himself in his mother's face, but rather the mother's own projections. This child would remain without a mirror, and for the rest of his life would be seeking this mirror in vain.
Pope Francis is not only changing the face of the Catholic Church, he's challenging us to be the face of God in the world by seeing the face of God in the person we least expect to see it, including the person in the mirror.
Stop trying to change the world since it is only the mirror. Man’s attempt to change the world by force is as fruitless as breaking a mirror in the hope of changing his face. Leave the mirror and change your face. Leave the world alone and change your conceptions of yourself.
As the skull of the man grows broader, so do his creeds. And his gods they are shaped in his image and mirror his needs. And he clothes them with thunders and beauty, He clothes them with music and fire, Seeing not, as he bows by their altars, That he worships his own desire.
I like being able to look in the mirror and seeing a smile on my face.
Seeing my malevolent face in the mirror, my benevolent soul shrinks back.
To know the self as the only reality and all else as temporal and transient is freedom, peace and joy. It is all very simple. Instead of seeing things as imagined, learn to see them as they are. When you can see everything as it is, you will also see yourself as you are. It is like cleansing a mirror. The same mirror that shows you the world as it is, will also show you your own face. The thought 'I am' is the polishing cloth. Use it.
In the depths of the mirror the evening landscape moved by, the mirror and the reflected figures like motion pictures superimposed one on the other. The figures and the background were unrelated, and yet the figures, transparent and intangible, and the background, dim in the gathering darkness, melted into a sort of symbolic world not of this world. Particularly when a light out in the mountains shone in the center of the girl's face, Shimamura felt his chest rise at the inexpressible beauty of it.
Man shouldn’t be able to see his own face – there’s nothing more sinister. Nature gave him the gift of not being able to see it, and of not being able to stare into his own eyes. Only in the water of rivers and ponds could he look at his face. And the very posture he had to assume was symbolic. He had to bend over, stoop down, to commit the ignominy of beholding himself. The inventor of the mirror poisoned the human heart.
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