A Quote by Oscar Wilde
But what world says that [I'm wicked]? It can only be the next world. This world and I are on excellent terms.
Related Quotes
The book I'm looking for,' says the blurred figure, who holds out a volume similar to yours, 'is the one that gives the sense of the world after the end of the world, the sense that the world is the end of everything that there is in the world, that the only thing there is in the world is the end of the world.
Man is not only a contributory creature, but a total creature; he does not only make one, but he is all; he is not a piece of the world, but the world itself, and next to the glory of God, the reason why there is a world.
Phonogram was explicitly about our world. It’s a fantasy which is happening around us all, unnoticed except for those who’ve fallen into its world. In a real way, it’s real. Conversely, W+D is much more overt. The appearance of the gods changes the world, and has changed the world going back. There’s the strong implication that certain figures in our world simply didn’t exist in The Wicked And The Divine‘s world, because they were replaced by a god.
We seek a peaceful world, a prosperous world, a free world, a world of good neighbors, living on terms of equality and mutual respect, as Canada and the United States have lived for generations.
In today's world, where everybody is so anticipating the next great thing and everyone is so ready to shut the door on people, I don't really care what the world says.
I realize that sometimes I get bothered when I see the world acting like the world. Did you hear what I said? The world is supposed to act like the world, and God tells us that every generation gets more wicked, so why the surprise? Maybe we have some word to swallow ourselves.
Our people are dying, poverty and unemployment are on the rise, but the rest of the world says that Musharraf is needed because [only] he can stop nuclear proliferation, [only] he [can launch] an operation in the tribal areas. So he manipulates and dangles some kind of carrot in front of the world all the time. This is not good for the people [of Pakistan], and I think the world has got it all wrong.
It is very difficult to make one's way in this world without being wicked at one time or another, when the world's way is so wicked to being with.
You are surprised that the world is losing its grip? That the world is grown old? Don't hold onto the old man, the world; don't refuse to regain your youth in Christ, who says to you: 'The world is passing away; the world is losing its grip; the world is short of breath. Don't fear, your youth shall be renewed as an eagle.'
Naturalism is a counterpart to theism. Theism says there's the physical world and God. Naturalism says there's only the natural world. There are no spirits, no deities, or anything else.
Myth expresses in terms of the world - that is, of the other world or the second world - the understanding that man has of himself in relation to the foundation and the limit of his existence.
And in any case, to the old man, when the world becomes trite, the triteness arises not so much from a cessation as from a transference of interest. What is taken from this world is given to the next. The glory is in the east in the morning, it is in the west in the afternoon, and when it is dark the splendour is irradiating the realm of the under-world. He would only follow.
We're trained to see the world in terms of charismatic organizations and charismatic people. That's who we look to for leadership and change, for transformation. We're awaiting the next J.F.K., the next Martin Luther King, the next Gandhi, the next Nelson Mandela.
When a man has calamity upon calamity the world generally concludes that he must be a very wicked man to deserve them. Perhaps the world is right; but it is also just possible that the world ... may be wrong.
Attack those concepts such as 'third world.' Think about it. If we look at it in terms of numbers, then people of color are the majority in this world. We should be the 'first world.'
Schools are not intended to moralize a wicked world, but to impart knowledge and develop intelligence, with only two social aims in mind: prepare to take on one's share in the world's work, and perhaps in addition, lend a hand in improving society, after schooling is done.
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