A Quote by Oswald Chambers

You must learn to wrestle against the things that hinder your communication with God. — © Oswald Chambers
You must learn to wrestle against the things that hinder your communication with God.
My character is just an extension of me. The in-ring work, the things that will always be said about me: Big, overbearing, powerful, in-your-face, couldn't wrestle - I never needed to wrestle. Why did I need to learn how to wrestle? Did Hulk Hogan need to learn how to wrestle? Nope. Is Hulk Hogan a good athlete? Nope.
God is a talking God, and thus you must come to wrestle with him. You must wrestle with what he said.
One must learn an inner solitude, where or with whomsoever he may be. He must learn to penetrate things and find God there, to get a strong impression of God firmly fixed on his mind.
I preach hard against that idea and plead with people to make war against sin. I tell them it's not going to be easy. Some people are meant to wrestle with their sin a long time before God brings them to freedom, but let's wrestle. Let's fight. Let's do something besides just complain.
If any occupation or association is found to hinder our communion with God or our enjoyment of spiritual things, then it must be abandoned. Anything in my habits or ways which mars happy fellowship with the brethren or robs me of power in service, is to be unsparingly judged and made an end of-'burned.' Whatever I cannot do for God's glory must be avoided.
Spirituality is not to be learned by flight from the world, or by running away from things, or by turning solitary and going apart from the world. Rather, we must learn an inner solitude wherever or with whomsoever we may be. We must learn to penetrate things and find God there.
To be right, a person must do one of two things: either he must learn to have God in his work and hold fast to him there, or he must give up his work altogether. Since, however, we cannot live without activities that are both human and various, we must learn to keep God I everything we do, and whatever the job or place, keep on with him, letting nothing stand in our way.
Then they began to say: 'Yes, but how can we know what is God's Word, and what is right or wrong? We must learn this from the Pope and the councils.' Very well then, let them conclude and say what they please, yet I will reply, you cannot put your confidence in that nor thus satisfy your conscience, for you must determine this matter yourself, for your very life depends upon it. Therefore God must speak to your heart: This is God's Word; otherwise you are undecided.
To sum it all up, if you want to write, if you want to create, you must be the most sublime fool that God ever turned out and sent rambling. You must write every single day of your life. You must write dreadful dumb books and glorious books, and let them wrestle in beautiful fights inside your head, vulgar one moment, brilliant the next.
Just as in prayer it is not we who momentarily catch His attention, but He ours, so when we fail to hear His voice, it is not because He is not speaking so much as that we are not listening. We must recognize that all things are in God and that God is in all things, and we must learn to be very attentive, in order to bear God speaking in His ordinary tone without any special accent.
The things that hinder me are opportunities to learn more and develop further.
You must learn, you must let God teach you, that the only way to get rid of your past is to make a future out of it. God will waste nothing.
The kingdom of God must be a continuing revolution against the norms of the society that fall below the standards that are set for us in the gospel of Jesus Christ. In the field of public life, it must be a continuing revolution against proposals that contradict the fundamental principles as laid down in the Constitution of the United States, which was written by men whom God raised up for this very purpose. If we remember that, we will be in the forefront of every battle against the things that are tearing down our society.
I realize anew that, just as we must learn to obey God one choice at a time, we must also learn to trust God one circumstance at a time. Trusting God is not a matter of my feelings but of my will. I never feel like trusting God when adversity strikes, but I can choose to do so even when I don’t feel like it. That act of the will, though, must be based on belief, and belief must be based on truth.
If God gives you a few more years, remember, it is not yours. Your time must honor God, your home must honor God, your activity must honor God, and everything you do must honor God.
... although many people say it is a terrible onus to be labeled bad as a child, I thought that the opposite must be worse: If you knew early that you had wickedness in you, you could learn to accept it, if not to wrestle against it. But if you believed that you were essentially good, then when you finally found the ocean of evil in yourself, surely it would come as a terrible shock.
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