A Quote by Oswald Chambers

The true expression of Christian character is not in good-doing but in God-likeness. — © Oswald Chambers
The true expression of Christian character is not in good-doing but in God-likeness.
The expression of Christian character is not good doing, but God-likeness. If the Spirit of God has transformed you within, you will exhibit Divine characteristics in your life, not good human characteristics . God's life in us expresses itself as God's life, not as human life trying to be godly.
My mom, who is a very strong Christian woman, will often ask me how some of the characters I play glorify God. Her meaning is that she feels as if every character should be a good Christian character, which is not necessarily my interpretation.
God bestows His blessings without discrimination. The followers of Jesus are children of God, and they should manifest the family likeness by doing good to all, even to those who deserve the opposite.
What makes art Christian art? Is it simply Christian artists painting biblical subjects like Jeremiah? Or, by attaching a halo, does that suddenly make something Christian art? Must the artist’s subject be religious to be Christian? I don’t think so. There is a certain sense in which art is its own justification. If art is good art, if it is true art, if it is beautiful art, then it is bearing witness to the Author of the good, the true, and the beautiful
Prayer, fasting, vigils, and all other Christian practices, however good they may be in themselves, certainly do not constitute the aim of our Christian life: they are but the indispensable means of attaining that aim. For the true aim of the Christian life is the acquisition of the Holy Spirit of God. As for fasts, vigils, prayer and almsgiving, and other good works done in the name of Christ, they are only the means of acquiring the Holy Spirit of God. Note well that it is only good works done in the name of Christ that bring us the fruits of the Spirit.
I'm pulling out different aspects of my personality in writing each character and, if I'm doing my job well, I'm being true to the situation and true to the character.
No true Christian can carry within his heart hatred for any of God's children . . . I am as aware as any other Christian that our Savior was Jewish, His mother was Jewish. The Apostles were Jewish. The first martyrs were Jewish...So no true Christian, in my judgment, can be an anti-Semite.
The moral absolutes rest upon God's character. The moral commands He has given to men are an expression of His character. Men as created in His image are to live by choice on the basis of what God is. The standards of morality are determined by what conforms to His character, while those things which do not conform are immoral.
Most Christians are more than content to live out their lives surrounded by the trappings of our world, rather than to risk losing them in becoming a radical Christian. A radical Christian (by my definition) is one who will put God first in all decisions, even when putting God first is costly. In the business world, this means putting God first even when doing so costs money. That is true freedom - spiritual freedom - as opposed to business bondage.
Make your faces so that they do not all have the same expression, as one sees with most painters, but give them different expression, according to age, complexion, and good or bad character.
True worship doesn't put on a show or make a fuss; true worship isn't forced, isn't half-hearted, doesn't keep looking at its watch, doesn't worry what the person in the next pew is doing. True worship is open to God, adoring God, waiting for God, trusting God even in the dark.
Such true worship will stand the test of Christ's great principle, “By their fruits you shall know them”. It sanctifies the Christian's life, and makes them walk with God, lifting them above fear and love of the world. It enables a Christian to show God to other folks. Such worship comes from heaven, and has the mark of God upon it.
When you are doing a long scene, you have dialogue and interaction to narrate the character. But making sense out of facial expression and reacting is difficult. Having said that, I think such challenges are good for learning.
Christian society is like a bundle of sticks laid together, whereof one kindles another. Solitary men have fewest provocations to evil, but, again, fewest incitations to good. So much as doing good is better than not doing evil will I account Christian good-fellowship better than an hermitish and melancholy solitariness.
Every angle acknowledges that it is a likeness of true angularity, for [each angle] is angle not insofar as angle exists in itself but insofar as angle exists in something else, viz., in a surface. And so, true angularity is present in creatable and depictable angles as in a likeness of itself.
For the Christian tradition, the heart's true home is a life rooted in the love of God. Like Lao-tzu and Dorothy both, Christian wisdom about stability points us toward the true peace that is possible when our spirits are stilled and our feet are planted in a place we know to be holy ground.
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