A Quote by Oswald Chambers
he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence
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An artist must possess Nature. He must identify himself with her rhythm, by efforts that will prepare the mastery which will later enable him to express himself in his own language.
A Christian should put away all defense and make no attempt to excuse himself either in his own eyes or before the Lord. Whoever defends himself will have himself for his defense, and he will have no other. But let him come defenseless before the Lord and he will have for his defender no less than God Himself.
Man—every man—is an end in himself, not a means to the ends of others; he must live for his own sake, neither sacrificing himself to others nor sacrificing others to himself; he must work for his rational self-interest, with the achievement of his own happiness as the highest moral purpose of his life.
The gospel is saying that, what man cannot do in order to be accepted with God, this God Himself has done for us in the person of Jesus Christ. To be acceptable to God we must present to God a life of perfect and unceasing obedience to his will. The gospel declares that Jesus has done this for us. For God to be righteous he must deal with our sin. This also he has done for us in Jesus. The holy law of God was lived out perfectly for us by Christ, and its penalty was paid perfectly for us by Christ. The living and dying of Christ for us, and this alone is the basis of our acceptance with God
The Christian must treat his enemy as a brother, and requite his hostility with love. His behavior must be determined not by the way others treat him, but by the treatment he himself receives from Jesus; it has only one source, and that is the will of Jesus.
So it is that God tugs at a pilgrim's sleeve telling him to remember that he is only human. He must be his own man, remain in exile, and belong to himself. He must pay attention to his own feelings and to the meaning of what he does, if he is to be for himself, and yet for others as well.
It is easy to follow Christ when all things are safe. But your love to Jesus Christ would be seen more, if you must lose your lives, or deny your Jesus. It would be a trial of your love, when fire and faggot [a wooden stick] was before you, if you would rush into that, rather than fly from the truth as it is in Jesus. Though all things are calm now, the storm is gathering and by and by it will break; it is at present no bigger than a man's hand. But when it is full it will break and then you will see whether you are found Christians or not.
In order to keep himself at the top of his condition, to obtain complete mastery of all his powers and possibilities, a man must be good to himself mentally; he must think well of himself.
In order for a man to really understand himself he must be part of a nation; he must have some land of his own, a God of his own, a language of his own. Most of all he must have love and devotion for his own kind.
If any man would come after me, let him deny himself." The disciple must say to himself the same words Peter said of Christ when he denied him: "I know not this man." Self-denial is never just a series of isolated acts of mortification or asceticism. It is not suicide, for there is an element of self-will even in that. To deny oneself is to be aware only of Christ and no more of self, to see only him who goes before and no more the road which is too hard for us. Once more, all that self denial can say is: "He leads the way, keep close to him.
We trample the blood of the Son of God underfoot if we think we are forgiven because we are sorry for our sins. The only reason for the forgiveness of our sins by God, and the infinite depth of His promise to forget them, is the death of Jesus Christ...No matter who or what we are, God restores us to right standing with Himself only by means of the death of Jesus Christ...To identify with the death of Jesus Christ means that we must die to everything that was never a part of Him.
One receives as reward for much ennui, despondency, boredom -such as a solitude without friends, books, duties, passions must bring with it -those quarter-hours of profoundest contemplation within oneself and nature. He who completely entrenches himself against boredom also entrenches himself against himself: he will never get to drink the strongest refreshing draught from his own innermost fountain.
Beware of he who would deny you access to information, for in his heart he dreams himself your master.
St. Francis Borgia says that he who desires to consecrate himself to God must, in the first place, trample under his feet all regard for what others will say of him. O my God, why do we not ask what Jesus Christ or his holy mother will think of our conduct?
Christ came to bring healing to those who are spiritually sick-you say that you are perfectly well, so you must go your own way and Christ will go in another direction-towar ds sinners.
In every Magical, or similar system, it is invariably the first condition which the Aspirant must fulfill: he must once and for all and for ever put his family outside his magical circle.Even the Gospels insist clearly and weightily on this.Christ himself (i.e. whoever is meant by this name in this passage) callously disowns his mother and his brethren (Luke VIII, 19). And he repeatedly makes discipleship contingent on the total renunciation of all family ties. He would not even allow a man to attend his father's funeral!Is the magical tradition less rigid?Not on your life!
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