A Quote by Oswald Chambers
Intercession means that we deliberately substitute God’s interests in others for our natural sympathy with them.
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On the one hand, our social nature is our greatest beauty - it means that we have natural empathy and sympathy. But our social nature also means that we may let ourselves be controlled by the judgments of others, precisely because we care so much about our status in community.
Intercession is about putting ourselves in other’s shoes or having sympathy with others. But intercessions are about having the mind of God and see things through His perspective
Worship and intercession must go together, the one is impossible without the other. Intercession means that we rouse ourselves up to get the mind of Christ about the one for whom we pray.
True intercession involves bringing the person, or the circumstance that seems to be crashing in on you, before God, until you are changed by His attitude toward that person or circumstance. People describe intercession by saying, "It is putting yourself in someone else’s place." That is not true! Intercession is putting yourself in God’s place; it is having His mind and His perspective.
Our interests are indeed common European interests, and the only way to serve them is by common means. That is why all Europeans, and all E.U. member states, have a collective responsibility to strengthen our Union.
We are compelled by the commandment of love contained in our hearts and thought, and proclaimed by Jesus, to give rein to our natural sympathy for animals. We are also compelled to help them and spare them suffering.
The idea of being the Substitute in offering an atonement to satisfy the demands of God’s law for others was something Christ understood as His mission from the moment He entered this world and took upon Himself a human nature. He came from heaven as the gift of the Father for the express purpose of working out redemption as our Substitute, doing for us what we could not possibly do for ourselves.
Jesus Christ carries on intercession for us in heaven; the Holy Ghost carries on intercession in us on earth; and we the saints have to carry on intercession for all men.
All the best of the monsters played for sympathy. That goes for my father, Karloff, myself and all the others. They all won the audience's sympathy. The Wolf Man didn't want to do all those bad things. He was forced into them.
If the knowledge of torture of others makes you sick, it is a case of sympathy... It can be argued that behaviour based on sympathy is in an important sense egoistic, for one is oneself pleased at others' pleasure and pained at others' pain, and the pursuit of one's own utility may thus be helped by sympathetic action.
If we do not abide in prayer, we will abide in temptation. Let this be one aspect of our daily intercession: "God, preserve my soul, and keep my heart and all its ways so that I will not be entangled." When this is true in our lives, a passing temptation will not overcome us. We will remain free while others lie in bondage.
The solution is to gradually become free of societal rewards and learn how to substitute for them rewards that are under one's own powers. This is not to say that we should abandon every goal endorsed by society; rather, it means that, in addition to or instead of the goals others use to bribe us with, we develop a set of our own.
The trick is: how do you talk about natural selection without implying the rigidity of law? We use it as almost an active participant, almost like a god. In fact, you could substitute the word 'god' for 'natural selection' in a lot of evolutionary writings and you'd think you were listening to a theologian.
Practice can be stated very simply. It is moving from a life of hurting myself and others to a life of not hurting myself and others. That seems so simple-except when we substitute for real practice some idea that we should be different or better than we are, or that our lives should be different from the way they are. When we substitute our ideas about what should be (such notions as "I should not be angry or confused or unwilling") for our life as it truly is, then we're off base and our practice is barren.
Relationships of trust depend on our willingness to look not only to our own interests, but also the interests of others.
Sympathy relies on a common experience. If you're clumsy, you might have sympathy for others who tend to bump into things. Empathy, on the other hand, is the ability to understand another person's feelings even if you've never experienced them yourself.
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