A Quote by Oswald Chambers
We think of prayer as a preparation for work, or a calm after having done work, whereas prayer is the essential work.
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Prayer is not a preparation for work, it IS work. Prayer is not a preparation for the battle, it IS the battle. Prayer is two-fold: definite asking and definite waiting to receive.
The Prophet introduced a system of prayer in that it was interwoven into man's daily work: a prayer in the morning when he arose from his bed; a prayer at lunch time, as an indication that if his body needed a diet, so did his spirit; a prayer in the afternoon when he retired from his daily work; a prayer at sunset and a prayer when going to bed.
Too often we treat prayer as the preparation for the work of the church. Do you not see? Prayer IS the work of the church.
Time spent in prayer will yield more than that given to work. Prayer alone gives work its worth and its success. Prayer opens the way for God Himself to do His work in us and through us. Let our chief work as God's messengers be intercession; in it we secure the presence and power of God to go with us.
Prayer is of transcendent importance. Prayer is the mightiest agent to advance God's work. Praying hearts and hands only can do God's work. Prayer succeeds when all else fails.
When we say that prayer puts God to work, it is simply to say that man has it in his power by prayer to move God to work in His own way among men, in which way He would not work if prayer was not made.
Negligence in prayer withers the inner man. Nothing can be a substitute for it, not even Christian work. Many are so preoccupied with work that they allow little time for prayer. Hence they cannot cast out demons. Prayer enables us first inwardly to overcome the enemy and then outwardly to deal with him.
Prayer lays hold upon God and influences Him to work. This is the meaning of prayer as it concerns God. This is the doctrine of prayer, or else there is nothing whatever in prayer.
You can pray while you work. Work doesn't stop prayer and prayer doesn't stop work. It requires only that small raising of the mind to him: I love you God, I trust you, I believe in you, I need you now. Small things like that. They are wonderful prayers.
If you don't pray often, you won't gain a love for praying. Prayer is work, and therefore it is not very appealing to our natural sensibilities. But the simple rule for prayer is this: Begin praying and your taste for prayer will increase. The more you pray, the more you will acquire the desire for prayer, the energy for prayer, and the sense of purpose in prayer.
It is obvious that Paul did not regard prayer as supplemental, but as fundamental-not something to be added to his work but the very matrix out of which his work was born. He was a man of action because he was a man of prayer. It was probably his prayer even more than his preaching that produced the kind of leaders we meet in his letters.
Prayer is work. The experiences of many children of God demonstrate that it accomplishes far more than does any other form of work. It is also warfare, for it is one of the weapons in fighting the enemy. However, only prayer in the spirit is genuinely effectual.
The only way things work around here is if everybody wants it to work. If everybody wants it to work, then it has a prayer. Even then, there's no guarantee. But at least it has a prayer.
Prayer is the most important activity a born-again Christian can perform. It should head your list of priorities, for certainly the world around us desperately needs prayer. Prayer will open the door for God to do a glorious work in these last days. Prayer will stem the tide of evil.
Prayer is not a vain attempt to change God's will; it is a filial desire to learn God's will and to share it. Prayer is not a substitute for work: it is the secret spring and indispensable ally of all true work.
The essential thing is to work in a state of mind that approaches prayer.
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