A Quote by Oswald Chambers

Refusing to be disillusioned is the cause of much of the suffering of human life. — © Oswald Chambers
Refusing to be disillusioned is the cause of much of the suffering of human life.
Refusing to be disillusioned is the cause of much of the suffering of human life. And this is how that suffering happens-if we love someone, but do not love God, we demand total perfection and righteousness from that person, and when we do not get it, we become cruel and vindictive; yet we are demanding of a human being which he or she cannot possibly give.
Disillusionment means having no more misconceptions, false impressions, and false judgments in life; it means being free from these deceptions. Refusing to be disillusioned is the cause of much of the suffering of human life.
...the chief cause for the impending collapse of the world - the cause sufficient in and by itself - is the enormous growth of the human population: the human flood. The worst enemy of life is too much life: the excess of human life.
Poverty - the greatest cause of human suffering on the planet - is itself exacerbated by conflict, competition for resources, injustice, even the global downturn and climate change. Diseases like AIDS, TB and malaria cannot be tackled without adequate resources. So you see everything is connected. In order to address any major cause of human suffering, we have to work together across many fronts.
The way we treat animals is the root cause of all the human suffering in the world, from poverty, starvation, disease, and war to lack of clean air and water, not to mention all the varied forms of human emotional and spiritual suffering.
Whenever we feel that we are definitely right, so much so that we refuse to open up to anything or anybody else, right there we are wrong. It becomes wrong view. When suffering arises, where does it arise from? The cause is wrong view, the fruit of that being suffering. If it was right view it wouldn't cause suffering.
Stories always have held conflicts and contrasts, highs and lows, life and death situations. And there can be much suffering in stories, but now we say the artist doesn’t have to suffer to show suffering. You just have to understand the human condition, understand the suffering.
I think that it is a part of growing up, learning to control our suffering. I think that when we grow up, and learn that happiness is rare, and passes quickly, we become disillusioned and hurt. And how much we suffer is a mark of how much we have been hurt by this realisation. Suffering, you see, is a kind of anger. We rage against the unfairness, the injustice of our sad and sorry lot.
The Zen philosophy posits that 'human beings suffer' and 'the cause of suffering is desire.' The way to put an end to suffering is to stop wanting everything, all the time.
The principal cause of suffering is craving. Once craving is eliminated, much suffering will be eliminated. Still more suffering will be eliminated once ignorance is eliminated. Both craving and ignorance are equally powerful defilements that cause suffering.
No matter who you are, the thought of so much suffering and degradation must cause you to shudder at the sight of a veil or cassock, those two shrouds of human invention.
To become a villain, you had to have become disillusioned, and in order to become disillusioned you had to have been passionate about something you believed in that was shaken and ripped from your grasp as a protagonist in that stage of your life, leaving you disillusioned with God, if you will.
Buddhism teaches us not to try to run away from suffering. You have to confront suffering. You have to look deeply into the nature of suffering in order to recognize its cause, the making of the suffering.
If there is meaning in life at all, then there must be a meaning in suffering. Suffering is an ineradicable part of life, even as fate and death. Without suffering and death human life cannot be complete.
If there is a meaning in life at all, then there must be a meaning in suffering. Suffering is an ineradicable part of life, even as fate and death. Without suffering and death, human life cannot be complete.
By working to alleviate the suffering of animals you are working at the cause level of human suffering.
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