A Quote by Oswald Chambers
Death is God's delightful way of giving us life.
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God seems to reward us with good, delightful experiences when we move with joy through the less-than-delightful times.
It is old age, rather than death, that is to be contrasted with life. Old age is life's parody, whereas death transforms life into a destiny: in a way it preserves it by giving it the absolute dimension. Death does away with time.
The whole story of creation, incarnation, and our incorporation into the fellowship of Christ's body tells us that God desires us, as if we were God, as if we were that unconditional response to God's giving that God's self makes in the life of the Trinity. We are created so that we may be caught up in this, so that we may grow into the wholehearted love of God by learning that God loves us as God loves God.
God has a way of loving us and giving us what we need, and many of the things he does for us we don't even understand at the time. But there is a peace that comes from God if we allow ourselves to be silent and accept it.
God prevented Adam & Even from ETERNAL SINFULNESS by giving them the gift of death, the ability to exit this life & arrive safely in the wondrous life to come. Death, though it would appear to be man's greatest enemy, would in the end, prove to be his greatest friend. Only through can we go to God.
To begin depriving death of its greatest advantage over us, let us adopt a way clean contrary to that common one; let us deprive death of its strangeness, let us frequent it, let us get used to it; let us have nothing more often in mind than death... We do not know where death awaits us: so let us wait for it everywhere." "To practice death is to practice freedom. A man who has learned how to die has unlearned how to be a slave.
What happened to that man I was seven autumns ago? What happened to that country? Time heals, yes - and thank God the pain and terror of that time has abated, at least for most of us. In that sense time is a mercy. But time also obscures the life-giving truths we perceive in the light of the shadow of death. In that way, time is a curse.
Life is an incurable disease leading to death, but it's also an unrequested gift, which, if we can manage to keep giving it away to others, can keep giving back everything to us.
God seems to have a delightful way of upsetting the things we have calculated on without taking Him into account. We get into circumstances which were not chosen by God, and suddenly we find we have been calculating without God; He has not entered in as a living factor. The one thing that keeps us from the possibility of worrying is bringing God in as the greatest factor in all our calculations.
In gratitude for God's gift of life to us we should share that gift with others. The art of giving encompasses many areas. It is an outgoing, overflowing way of life.
The law of giving and receiving is fundamental, and relates just as much to God as it does to us. As we go through the door of giving ourselves to God in worship we find that God comes through that same door and gives Himself to us. God's insistence that we worship Him is not really a demand at all but an offer-an offer to share Himself with us. When God asks us to worship Him, He is asking us to fulfill the deepest longing in Himself, which is His passionate desire to give Himself to us. It is what Martin Luther called "the joyful exchange."
[Concerning the Word preached:] Do we prize it in our judgments? Do we receive in into our hearts? Do we fear the loss of the Word preached more than the loss of peace and trade? Is it the removal of the ark that troubles us? Again, do we attend to the Word with reverential devotion? When the judge is giving the charge on the bench, all attend. When the Word is preached, the great God is giving us his charge. Do we listen to it as to a matter of life and death? This is a good sign that we love the Word.
The presence of death annihilates all superstitions. We are the children of death, and it is death that rescues us from the deceptions of life. In the midst of life he calls us and summons us to him.
To glorify God means to think and act in such a way that the goodness, greatness, and beauty of God are constantly obvious to ourselves and all those around us.
It means to live in such a way that when people see us they think, Thank God for God, if God would create such a life.
God gives us His strength by giving us His vision of things. Our seeing people as innocent is the only way to achieve God’s peace.
In Benedictine spirituality, work is what we do to continue what God wanted done....God goes on creating through us. Consequently a life spent serving God must be a life spent giving to others what we have been given.
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