A Quote by Oswald Chambers
Jesus Christ demands the same unrestrained, adventurous spirit in those who have placed their trust in Him that the natural man exhibits. If a person is ever going to do anything worthwhile, there will be times when he must risk everything by his leap in the dark.
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When we have faith in the Lord Jesus Christ, we must have trust in him. We must trust him enough that we are content to accept his will, knowing that he knows what is best for us.
What is it to 'walk in the Spirit'? It is not self-occupation, nor even occupation with the Spirit. Walking according to the Spirit is occupation with the Lord Jesus Christ in glory. If the believer ever looks to the Lord Jesus, depends upon Him, draws all his needs from Him- if He is his All in all- then the believer walks according to the Spirit of Christ.
If you have put your faith in Christ and have spent significant time in the Word of God, the tough times can be like a magnet that draws you to the Lord Jesus. Nothing is going to happen - ever - that will catch Jesus Christ by surprise. He is able to help His children work through anything, and not a single thing is going to happen in the future that can change that fact.
When you choose to follow Christ, you choose to be changed. Men and women changed for Christ will be captained by Christ. Their will is swallowed up in His will. They do always those things that please the Lord. Not only would they die for the Lord, but more important they want to live for Him. They stand as witnesses of God at all times, and in all things, and in all places. They have Christ on their minds, as they look unto Him in every thought. They have Christ in their hearts as their affections are placed on Him forever.
Trust wholly in Christ; rely altogether on His sufferings; beware of seeking to be justified in any other way than by His righteousness. Faith in our Lord Jesus Christ is sufficient for salvation. There must be atonement made for sin according to the righteousness of God. The person to make this atonement must be God and man.
Faith in the biblical sense is substantive, based on the knowledge that the One in whom that faith is placed has proven that He is worthy of that trust. In its essence, faith is a confidence in the person of Jesus Christ and in His power, so that even when His power does not serve my end, my confidence in Him remains because of who He is.
There is a baptism that belongs to Jesus. It is in His supreme control. No angel or man can bestow it. It comes from Him alone. He it is which baptizeth with the Holy Ghost. So the individual who wants the Holy Spirit must come into definite, conscious contact with Jesus Christ Himself.
Surrender your will to Him. Unconditionally. Withhold nothing. Turn it all over to Him; all of your desires, wishes, dreams and hopes. Trust in Him. Trust Him who knows all things. Trust Him who has all power. Trust Him whose love for you is perfect. Trust Him, who alone suffered, paid, and atoned for you sins, and for your weaknesses as well. Trust Him that He will make of you immeasurably more than what you will ever, ever, in all eternity make of yourself. He will create of you a masterpiece. You will create of you only a smudge. You will create an ordinary man. He will create a God.
He [Jesus Christ] loves to see poor sinners coming to Him, He is pleased to see them lie at His feet pleading His promises; and if you thus come to Christ, He will not send you away without His Spirit; no, but will receive and bless you.
The gospel is saying that, what man cannot do in order to be accepted with God, this God Himself has done for us in the person of Jesus Christ. To be acceptable to God we must present to God a life of perfect and unceasing obedience to his will. The gospel declares that Jesus has done this for us. For God to be righteous he must deal with our sin. This also he has done for us in Jesus. The holy law of God was lived out perfectly for us by Christ, and its penalty was paid perfectly for us by Christ. The living and dying of Christ for us, and this alone is the basis of our acceptance with God
Oh, that God would raise up missionaries. I don't wish the same things your parents want for you. They want for you security and insurance and nice homes. They want for you cars and respect. I want for you the same thing I want for my son, that one day he takes a banner, the banner of Jesus Christ, and he places it on a hill where no one has ever placed a banner before, and he cries out, 'Jesus Christ is Lord,' even if it costs my son his life.
I don’t like you in danger. When a man finds the only person of worth to him, that one person who matters more than anything and makes everything he’s ever seen or done or gone through worthwhile, believe me, Rikki, the urge to protect her is overwhelming. If that bothers you, then I’m sorry, because it’s going to be happening over and over throughout our years together.
It is this one Spirit who makes it possible for an infant to be regenerated . . . when that infant is brought to baptism; and it is through this one Spirit that the infant so presented is reborn. For it is not written, 'Unless a man be born again by the will of his parents' or 'by the faith of those presenting him or ministering to him,' but, 'Unless a man be born again of water and the Holy Spirit.' The water, therefore, manifesting exteriorly the sacrament of grace, and the Spirit effecting interiorly the benefit of grace, both regenerate in one Christ that man who was generated in Adam.
Like every man who appears at an epoch which is historical and rendered famous by his works, Jesus Christ has a history, a history which the church and the world possess, and which, surrounded by countless memorials, has at least the same authenticity as any other history formed in the same countries, amidst the same peoples and in the same times. As, then, if I would study the lives of Brutus and Cassius, I should calmly open Plutarch, I open the Gospel to study Jesus Christ, and I do so with the same composure.
One of man's important mistakes, one which must be remembered, is his illusion in regard to his I. Man such as we know him, the 'man-machine,' the man who cannot 'do,' and with whom and through whom everything 'happens,' cannot have a permanent and single I. His I changes as quickly as his thoughts, feelings and moods, and he makes a profound mistake in considering himself always one and the same person; in reality he is always a different person, not the one he was a moment ago.
The Gospel does not require anything good that man must furnish: not a good heart, not a good disposition, no improvement of his condition, no godliness, no love either of God or men…….. It plants love into his heart and makes him capable of all good works. It demands nothing, but it gives all. Should not this fact make us leap for JOY?
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