A Quote by Oswald Chambers

The Cross is the central event in time and eternity, and the answer to all the problems of both. — © Oswald Chambers
The Cross is the central event in time and eternity, and the answer to all the problems of both.
We need a right view of the cross. It is both a historical event that can take us to Heaven and a current event that can bring Heaven to bear on Earth.
Eternity isn't some later time. Eternity isn't a long time. Eternity has nothing to do with time. Eternity is that dimension of here and now which thinking and time cuts out. This is it. And if you don't get it here, you won't get it anywhere. And the experience of eternity right here and now is the function of life.
I think the answer to civil disorder in America, the answer to police problems in America, the answer to jail overcrowding and all the problems that we see is - the one answer is that government must go back to its people.
One can take eternity and time to be predicates of God since, being the Ancient of Days, He is the cause of all time and eternity. Yet He is before time and beyond time and is the source of the variety of time and of the seasons. Or again, He precedes the eternal ages, for He is there before eternity and above eternity, and 'His kingdom is an everlasting kingdom' (Ps. 145:13). Amen.
In any event, I don't believe in instant philosophy, because interesting problems take a long time to understand and work out. Just think of the problems of truth and justice.
A theologian of the cross says what a thing is. In modern parlance: a theologian of the cross calls a spade a spade. One who ‘looks on all things through suffering and the cross’ is constrained to speak the truth…it will see precisely that the cross and the resurrection itself is the only answer to that problem, not erasure or neglect.
Most problems have either many answers or no answer. Only a few problems have one answer.
There is nothing more certain in Time or Eternity than what Jesus Christ did on the Cross.
The cross is not a mere event in history; it's a way of life! Take up your cross DAILY, Jesus said!
In fact, the very nature of an X-event is that it is both rare and surprising. So I would not say that any specific X-event is likely. What I would say, though, is that some X-event is not only plausible, but very likely in a time scale of a few years.
If we believe that the EU is only a fair-weather event we will be doomed. The EU cannot be an answer only to the tragedies of the past but also to the problems of the future. We must understand that the geopolitical holidays are over. It's time to go back to school where there will be only hard exams to take.
Sören Kierkegaard has another answer: human existence is possible as existence not in despair, as existence not in tragedy; it is possible as existence in faith... Faith is the belief that in God the impossible is possible, that in Him time and eternity are one, that both life and death are meaningful.
Accommodation is a central aspect of the cross-centered interpretation of violent portraits of God that I'm advocating. Like everything else in Cross Vision, this concept is anchored in the cross. On the cross, God stoops to meet us, and to enter into solidarity with us, right where we are at, which is in bondage to sin and to Satan. And he does this to free us and to bring us where he wants us to be, which is united with him in Christ. The cross is thus the paradigmatic example of God mercifully stooping to accommodate people in their fallen conditioning.
At the desk where I sit, I have learned one great truth. The answer for all our national problems - the answer for all the problems of the world - come to a single word. That word is "education."
Even so does he who provides for the short time of this life, but takes no care for all eternity; which is to be wise for a moment, but a fool for ever; and to act as crossly to the reason of things as can be imagined; to regard time as if it were eternity, and to neglect eternity as if it were but a short time.
I'd been reading Daniel Defoe's Journal of the Plague Year when the [1992 Los Angeles] riots broke out and I began to see them both - L.A. and the London plague - as the same event. A time of crisis. A time when rich and poor get thrown together - and, suddenly one sees alternatives. I began to think about what happens when the containment of a presumed danger through the regimentation of space breaks down, such as when South-Central L.A. began to invade Beverly Hills.
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