You must moderate yourself according to your strength. When you have done all that you can to see that no Christian is perverted, you must find your consolation in Our Lord, who could prevent this misfortune and who is not doing so.
I hope, by God's grace, that I am truly a Christian, not deviating from the faith, and that I would rather suffer the penalty of a terrible death than wish to affirm anything outside of the faith or transgress the commandments of our Lord Jesus Christ.
What was so terrible about grief was not grief itself, but that one got over it.
All children are heartless. They have not grown a heart yet, which is why they can climb tall trees and say shocking things and leap so very high that grown-up hearts flutter in terror. Hearts weigh quite a lot. That is why it takes so long to grow one. But, as in their reading and arithmetic and drawing, different children proceed at different speeds. (It is well known that reading quickens the growth of a heart like nothing else.) Some small ones are terrible and fey, Utterly Heartless. Some are dear and sweet and Hardly Heartless at all.
Yes, beloved reader, our God reigneth, and if we crown Him Lord of all, Lord of our soul, Lord of our body, Lord of all the circumstance in our lives, we shall find that He is able to subdue all things unto Himself.
I believe, literally, in the God of the Old Testament, whom I understand as the Lord of the Jews and the Protestants. I'm a Christian Zionist, as well as a Christian feminist and a Christian socialist.
When we arrive at dilemmas in life and we are unable to decipher the right direction to go, if we hope to maintain our confidence in the process, we must (repeat must) allow the Lord to be our Guide, our Strength, our Wisdom - our all!
Another misconception is that if we truly loved someone, we will never finish with our grief, as if continued sorrow is a testimonial to our love. But true love does not need grief to support its truth. Love can last in a healthy and meaningful way, once our grief is dispelled. We can honor our dead more by the quality of our continued living than by our constantly remembering the past.
A Christian who withdraws into himself, hiding all that the Lord has given him, is not a Christian! I would ask the many young people present to be generous with their God-given talents for the good of others, the Church and our world.
Do not expect, my friend, that the whole world will rejoice if you become Christian. You will probably receive enmity and hatred and persecution from certain people. It happened in the case of our Lord, and His followers must always be ready to meet it.
Grief is a terrible, painful place. You can't grind away on grief in a solid way and say, 'I'm going to work on this until it's over' because it will be with you for the rest of your life, whatever you do. So, you deal with it and move on.
It is good to divert our sorrow for other things to the root of all, which is sin. Let our grief run most in that channel, that as sin bred grief, so grief may consume sin.
We do not want to lose our grief, because our grief is bound up with our love and we could not cease to mourn without being robbed of our affections.
It is, I suppose, the common grief of children at having to protect their parents from reality. It is bitter for the young to see what awful innocence adults grow into, that terrible vulnerability that must be sheltered from the rodent mire of childhood.
We must take our troubles to the Lord, but we must do more than that, we must leave them there.
We can not communicate with the Lord if we do not communicate with each other. If we want to present ourselves to him, we must take a step towards meeting one another. To do this we must learn the great lesson of forgiveness: we must not let the gnawings of resentment work in our soul but must open our hearts to the magnanimity of listening to others, open our hearts to understanding them, eventually to accepting their apologies, to generously offering our own.