A Quote by Oswald Chambers

Holiness, not happiness, is the chief end of man. — © Oswald Chambers
Holiness, not happiness, is the chief end of man.
God saved us to make us holy, not happy. Some experiences may not contribute to our happiness, but all can be made to contribute to our holiness. Vance Havner The destined end of man is not happiness, nor health, but holiness. God's one aim is the production of saints.
Man’s holiness is now his greatest happiness, and in heaven man’s greatest happiness will be his perfect holiness.
This philosophical postulate that the end of all being is the happiness of man has been sort-of covered over with evangelical terms and biblical doctrine - until God reigns in heaven for the happiness of man, Jesus Christ was incarnate for the happiness of man, all the angels exist and ... everything is for the happiness of man - and I submit to you that this is unchristian.
Those who make happiness the chief objective of life are bound to fail, for happiness is a by-product rather than an end in itself.
Happiness is a great power of holiness. Thus, kind words, by their power of producing happiness, have also a power of producing holiness, and so of winning men to God.
Upon this point all speculative politicians will agree, that the happiness of society is the end of government, as all divines and moral philosophers will agree that the happiness of the individual is the end of man. From this principle it will follow that the form of government which communicates ease, comfort, security, or, in one word, happiness, to the greatest numbers of persons, and in the greatest degree, is the best. All sober inquirers after truth, ancient and modern, pagan and Christian, have declared that the happiness of man, as well as his dignity, consists in virtue.
The world is so unhappy because it is ignorant of the true Self. Man’s real nature is happiness. Happiness is inborn in the true Self. Man’s search for happiness is an unconscious search for his true Self. The true Self is imperishable; therefore, when a man finds it, he finds a happiness which does not come to an end.
But I also say this: that light is an invitation to happiness, and that happiness, when it's done right, is a kind of holiness, palpable and redemptive.
Happiness is the object and design of our existence; and will be the end thereof, if we pursue the path that leads to it; and this path is virtue, uprightness, faithfulness, holiness, and keeping all the commandments of God.
The sacraments infuse holiness into the terrain of man's humanity: they penetrate the soul and body, the femininity and masculinity of the personal subject, with the power of holiness.
Total depravity means the entire absence of holiness, not the highest intensity of sin. A totally depraved man is not as bad as he can be, but he has no holiness, that is, no supreme love of God
We cannot grasp the true meaning of the divine holiness by thinking of someone or something very pure and then raising the concept to the highest degree we are capable of. God's holiness is not simply the best we know infinitely bettered. We know nothing like the divine holiness. It stands apart, unique, unapproachable, incomprehensible and unattainable. The natural man is blind to it. He may fear God's power and admire His wisdom, but His holiness he cannot even imagine.
If happiness is a state of the inward life, we have to look for its chief obstructions not in outward conditions but in deeper places. Happiness depends in the last issue, as we saw, on the essential view of life. It is not a matter of distractions, nor even of mere pleasurable sensations. There may be an appearance of great prosperity with incurable sadness hidden at the heart, as there is an outward peace which is only a well-masked despair. The way to happiness is indeed harder than the way to success; for its chief enemies entrench themselves within the soul.
What is the end of human life? It is not, believe me, the chief end of man that he should make a fortune and beget children whose end is likewise to make a fortune, but it is, in few words, that he should explore himself.
It's dangerous to assume that because a man is drawn to holiness in his study that he is thereby a holy man. I am sure that the reason that I have a deep hunger to learn of the holiness of God is precisely because I am not holy.
Hope is itself a species of happiness, and, perhaps, the chief happiness, which this world affords.
This site uses cookies to ensure you get the best experience. More info...
Got it!