A Quote by Oswald J. Smith

This last month I have felt the burden of a city. Its great sorrow has pressed in on my soul. Its vice and sin have bowed me upon my knees in tears. — © Oswald J. Smith
This last month I have felt the burden of a city. Its great sorrow has pressed in on my soul. Its vice and sin have bowed me upon my knees in tears.
Repentance out of mere fear is really sorrow for the consequences of sin, sorrow over the danger of sin — it bends the will away from sin, but the heart still clings. But repentance out of conviction over mercy is really sorrow over sin, sorrow over the grievousness of sin — it melts the heart away from sin. It makes the sin itself disgusting to us, so it loses its attractive power over us. We say, ‘this disgusting thing is an affront to the one who died for me. I’m continuing to stab him with it!’
That sorrow for sin that keeps the soul from looking towards the mercy seat is a sinful sorrow.
What is it about tears that should be so terrifying? the touch of God is marked by tears...deep, soul-shaking tears, weeping...it comes when that last barrier is down and you surrender yourself to health and wholeness
Half-instructed confessors have done my soul great harm; for I could not always have such learned ones as I would have desired. They certainly did not wish to deceive me, but the fact was that they knew no better. Of something which was a venial sin, they said it was no sin, and out of a very grave mortal sin they made a venial sin. This has done me such harm, that my speaking here of so great an evil, as a warning to others, will be readily understood.
We were in Shetland for over a month so when we arrived back in Glasgow I felt quite disorientated. It was just everything, the noise, the people. It was weird that after just a month in Shetland I felt slightly assaulted by the city.
I do not understand how a man can be a true believer, in whom sin is not the greatest burden, sorrow and trouble.
God made both tears and laughter, and both for kind purposes; for as laughter enables mirth and surprise to breathe freely, so tears enable sorrow to vent itself patiently. Tears hinder sorrow from becoming despair and madness.
Tears are often to be found where there is little sorrow, and the deepest sorrow without any tears.
Sin is very important to the soul because sin is what disintegrates the soul; it's what attacks the soul. Sin kind of is to the soul what cancer is to the body.
One morning, in cool blood, I slipped a noose about its neck and hung it to the limb of a tree; — hung it with the tears streaming from my eyes, and with the bitterest remorse at my heart; — hung it because I knew that it had loved me, and because I felt it had given me no reason of offence; — hung it because I knew that in so doing I was committing a sin — a deadly sin that would so jeopardize my immortal soul as to place it — if such a thing were possible — even beyond the reach of the infinite mercy of the Most Merciful and Most Terrible God.
It is proper to ask for sorrow with Christ in sorrow, anguish with Christ in anguish, tears and deep grief because of the great affliction Christ endures for me.
There is a burden of care in getting riches; fear in keeping them; temptation in using them; guilt in abusing them; sorrow in losing them; and a burden of account at last to be given concerning them.
No sin is necessarily connected with sorrow of heart, for Jesus Christ our Lord once said, "My soul is exceedingly sorrowful, even to death." There was no sin in Him, and consequently none in His deep depression.
People talk of sorrow as if it is soft, a thing of water and tears. But true sorrow is not soft. True sorrow is a thing of fire, and rock. It burns your heart, crushes your soul under the weight of mountains. It destroys, and even if you keep breathing, keep going, you die.
Some well-meaning Christians tremble for their salvation, because they have never gone through that valley of tears and of sorrow, which they have been taught to consider as an ordeal that must be passed through before they can arrive at regeneration. To satisfy such minds, it may be observed, that the slightest sorrow for sin is sufficient, if it produce amendment, and that the greatest is insufficient, if it do not.
It will be as if I'd never existed, he'd promised me. I felt the smooth wooden floor beneath my knees, and then the palms of my hands, and then it was pressed against the skin of my cheek. I hoped that I was fainting, but, to my disappointment, I didn't lose consciousness. The waves of pain that had only lapped at me before now reared high up and washed over my head, pulling me under. I did not resurface.
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