A Quote by Otis Moss III

I will fight to the death for one's right to be able to practice in their temple, their mosque, or in their church, even if they have a different belief than I do. — © Otis Moss III
I will fight to the death for one's right to be able to practice in their temple, their mosque, or in their church, even if they have a different belief than I do.
I believe at the heart of any revolution for social justice and human dignity are consent and agency, the unequivocal belief that I own my body - not the state, not the church/mosque/temple, not the street and not the family.
I am in love with every church And mosque And temple And any kind of shrine Because I know it is there That people say the different names Of the One God.
It is really impressive and makes us proud that in a lot of places in Indonesia, a church is close to a mosque, and even in many places, both Islamic and Christian communities cooperated to build a mosque or church.
When "I" and "You" are absent, I've no idea if this is a mosque, synagogue, church or temple
I am a believer of all religions. I will happily visit a temple, mosque, church. I do not differentiate between religions.
There's more than one mosque in the world that used to be a church and before that was a temple. Because it's a lot easier to just change the sign on the top and say under new management than it is to change the whole building.
Here's the Middle East. Here's the mosque, here's the church, open the temple, everybody's MAD!
We studied a mosque, and this is when we were at Notre Dame, and in this mosque they had people from a variety of countries, most of them immigrants. In some of the countries, when you go into a mosque you remove your shoes. To not do so could be punishable even by death in that nation. In other countries, it would be a great offense to remove their shoes when they come into the mosque, a sign of disrespect.
The public library building, in my view, is just a little lower than the church, the cathedral, the temple, the synagogue and the mosque. Within those walls and along those stacks, I have found security and assurance.
Certainly the affirmative pursuit of one's convictions about the ultimate mystery of the universe and man's relation to it is placed beyond the reach of law. Government may not interfere with organized or individual expressions of belief or disbelief. Propagation of belief - or even of disbelief - in the supernatural is protected, whether in church or chapel, mosque or synagogue, tabernacle or meeting-house.
I know of no religion or sect that has done or is doing without a house of God, variously described as a temple, a mosque, a church, a synagogue or agiary.
Today, as it was 2,000 years ago, the Kingdom of God is within each of us. It is not within a church, a temple, a mosque or synagogue.
We have our values from the church, the temple, the mosque. Do not rob, do not murder. But our behaviour changes the minute we go into the corporate place. Suddenly all of this is irrelevant.
I love you when you bow in your mosque, kneel in your temple, pray in your church. For you and I are sons of one religion, and it is the spirit.
If you will not fight for right when you can easily win without bloodshed; if you will not fight when your victory will be sure and not too costly; you may come to the moment when you will have to fight with all odds against you and only a precarious chance of survival. There may be even a worse fate, you may have to fight when there is no hope of victory, because it is better to perish than to live as slaves.
I may not agree with what you have to say but I will fight you to the death for the right to fight you to the death.
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