A Quote by Otto Dix

I have to experience all the ghastly, bottomless depths for life for myself; it's for that reason that I went to war, and for that reason I volunteered. — © Otto Dix
I have to experience all the ghastly, bottomless depths for life for myself; it's for that reason that I went to war, and for that reason I volunteered.
In my experience, you get a job for a reason. Your work life happens for a reason.
Today people can see and protest all the different interests that want war to happen, the people it financially benefits. The First World War wasn't fought for that reason. The Second World War wasn't fought for that reason. Your entire country and way of life could be overtaken.
You see, gentlemen, reason is an excellent thing, there’s no disputing that, but reason is nothing but reason and satisfies only the rational side of man’s nature, while will is a manifestation of the whole life, that is, of the whole human life including reason and all the impulses. And although our life, in this manifestation of it, is often worthless, yet it is life and not simply extracting square roots.
Although nature commences with reason and ends in experience it is necessary for us to do the opposite, that is to commence with experience and from this to proceed to investigate the reason.
How then to enforce peace? Not by reason, certainly, nor by education. If a man could not look at the fact of peace and the fact of war and choose the former in preference to the latter, what additional argument could persuade him? What could be more eloquent as a condemnation of war than war itself? What tremendous feat of dialectic could carry with it a tenth the power of a single gutted ship with its ghastly cargo?
I devoted my life to music for a reason, and the reason wasn't because I wanted to get on or make money, but to try to fulfil myself and also to give people pleasure. That's been my credo.
In the middle of the last century there was a reason to go to war. This time around the war was a really bad idea and I think the only people that benefited from it were Halliburton and people that made money from it, but that's not an excuse to have a war. Killing American kids so Halliburton can make money is not a righteous reason to go to war.
There are two excesses: to exclude reason, to admit nothing but reason. The supreme achievement of reason is to realise that there is a limit to reason. Reason's last step is the recognition that there are an infinite number of things which are beyond it. It is merely feeble if it does not go as far as to realise that.
The reason for the unreason with which you treat my reason , so weakens my reason that with reason I complain of your beauty.
To get home you had to end the war. To end the war was the reason you fought it. The only reason.
The reason why I do not know anything about myself, the reason why Siddhartha has remained alien and unknown to myself is due to one thing, to one single thing--I was afraid of myself, I was fleeing from myself. I was seeking Atman, I was seeking Brahman, I was determined to dismember myself and tear away its layers of husk in order to find in its unknown innermost recess the kernel at the heart of those layers, the Atman, life, the divine principle, the ultimate. But in so doing, I was losing myself.
In the new enlightenment, the reason we are driven to become one with the life-process is not merely to experience some form of mystical oneness with everything. We strive to become one with it for the biggest reason there could be - so we can ultimately take responsibility for where it's going.
The reason I'm a writer is to understand other people and myself more. The reason I'm a writer is to dramatize stories about human beings so that it improves my life. So that's a very selfish thing.
I said to the president's wife, Vietnam is the main reason we are having trouble with the youth of America. It is a war without explanation or reason.
Like Aristotle, conservatives generally accept the world as it is; they distrust the politics of abstract reason – that is, reason divorced from experience.
We don't have faith in reason; we use reason because, unlike revelation, it produces results and understanding. Even discussing why we should use reason employs reason!
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