A Quote by Otto Weininger
There is, moreover, very little sense in preventing young people from giving expression to their ideas on the pretext that they have less experience than have older persons. There are many who may live a thousand years without encountering experience of any value. It could only be in a society of persons equally gifted that such an idea could have any meaning.
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That useful alterations will be suggested by experience, could not but be foreseen . . . . It moreover equally enables the general and state governments to originate the amendment of errors as they may be pointed out by the experience on one side or on the other.
Persons of genius are, ex vi termini, more individual than any other people - less capable, consequently, of fitting themselves, without hurtful compression, into any of the small number of moulds which society provides in order to save its members the trouble of forming their character.
What libraries give you is all three tenses - the past tense - the present tense in which we live and the future that we can only imagine. These places have teachers who are living and dead and we are lucky to have them. If I sit here and read Aristotle, he is speaking to me across a thousand years - more than a thousand years. That sense that I am in the company of the great greatest people who ever lived is a humbling experience but a liberating experience.
Many persons think that by hoarding money they are gaining safety for themselves. If money is your only hope for independence, you will never have it. The only real security that a man can have in this world is a reserve of knowledge, experience, and ability. Without these qualities, money is practically useless. The security even of money depends on knowledge, experience, and ability. If productive ideas are displaced by destructive ideas, economic life suffers.
Any person of any philosophic persuasion who sits on a hot stove will verify without any intellectual argument whatsoever that he is in an undeniably low-quality situation: that the value of his predicament is negative. This low quality is not just a vague, woolly-headed, crypto-religious, metaphysical abstraction. It is an experience. It is not a judgment about an experience. It is not a description of experience. The value itself is an experience. As such it is completely predictable. It is verifiable by anyone who cares to do so.
Young persons, because of their immaturity, may not fully comprehend the consequences of their actions and should therefore benefit from less severe sanctions than adults. More importantly, it reflects the firm belief that young persons are more susceptible to change, and thus have a greater potential for rehabilitation than adults.
As in the sexual experience, there are never more than two persons present in the act of reading-the writer, who is the impregnator, and the reader, who is the resspondent. This gives the experience of reading a sublimity and power unequalled by any other form of communication.
If the egalitarian wishes to realise his ideal, given the unpromising nature of his material, he might consider rendering all persons equally dead, for perhaps only thus could he eradicate any difference.
It certainly should not surprise us that a young person without any real stake in a legitimate occupation or career may get into trouble more easily. Such persons readily accept the idea that they have been unjustly deprived of money, status, and opportunity.
The ordinary method of education is to imprint ideas and opinions, in the strict sense of the word, prejudices, on the mind of the child, before it has had any but a very few particular observations. It is thus that he afterwards comes to view the world and gather experience through the medium of those ready-made ideas, rather than to let his ideas be formed for him out of his own experience of life, as they ought to be.
A wound in the friendship of young persons, as in the bark of young trees, may be so grown over as to leave no scar. The case is very different in regard to old persons and old timber. The reason of this may be accountable from the decline of the social passions, and the prevalence of spleen, suspicion, and rancor towards the latter part of life.
Initially, I tried to become an aid worker and someone who could help people, but I was unsuccessful in convincing anyone that I could be of any use. So I went and became a war correspondent without any experience in war or in being a correspondent. So that was daring.
I started off on stage because it was the only work I could get. I haven't been back for 11 years. I think any stage experience is good experience, as far as being an actor is concerned.
Very few persons go through life without at least one big chance. The fact that so many do not grasp it is due more often to fear than to any other one thing.
Certainly Christianity is an experience, but equally clearly the validity of ane experience has to be tested. There are people in lunatic asylums who have the experience of being the Emperor Napoleon or a poached egg. It is unquestionably an experience, and to them a real experience, but for all that it has no kind of universal validity. It is necessary to go far beyond simply saying that something comes from experience. Before any such thing can be evaluated at all, the source and character of the experience must clearly be investigated.
Some persons never attain to the happy art of perspicuous expression, and it is equally true that some persons, thro' a mental defect of their own, will judge the most correct and certain language of others to be indefinite and ambiguous.
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