A Quote by Ouida
[On Christianity:] Its lip-service and its empty rites have made it the easiest of all tasks for the usurer to cloak his cruelties, the miser to hide his avarice, the lawyer to condone his lies, the sinner of all social sins to purchase the social immunity from them by outward deference to churches.
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Art, not less eloquently than literature, teaches her children to venerate the single eye. Remember Matsys. His representations of miser-life are breathing. A forfeited bond twinkles in the hard smile. But follow him to an altar-piece. His Apostle has caught a stray tint from his usurer. Features of exquisite beauty are seen and loved; but the old nature of avarice frets under the glow of devotion. Pathos staggers on the edge of farce.
Mass democracy, mass morality and the mass media thrive independently of the individual, who joins them only at the cost of at least a partial perversion of his instincts and insights. He pays for his social ease with what used to be called his soul - his discriminations, his uniqueness, his psychic energy, his self.
For so long as we condone injustice by a small but powerful group, we condone the destruction of all social stability, all real peace, all trust in man's good intentions toward his fellow man.
Allah wanted the people who have made sins to turn from their sins and make up for them in order to be near to Allah through gaining His satisfaction, for He has promised to accept their repentance and forgive the sinner.
Only when he has published his ideas and findings has the scientist made his contribution, and only when he has thus made it part of the public domain of scholarship can he truly lay claim to it as his own. For his claim resides only in the recognition accorded by peers in the social system of science through reference to his work.
The miser and the glutton are two facetious buzzards: one hides his store, and the other stores his hide.
The organizer of industry who thinks he has 'made' himself and his business has found a whole social system ready to his hand in skilled workers, machinery, a market, peace and order - a vast apparatus and a pervasive atmosphere, the joint creation of millions of men and scores of generations. Take away the whole social factor, and we have not Robinson Crusoe with his salvage from the wreck and his acquired knowledge, but the native savage living on roots, berries and vermin.
There must be some point, at which the lawyer's own personal and social morality will rebel against his traditional allegiance to his client.
If the man succeeds in becoming indifferent to the opinions of his neighbors he runs into another danger, that of a distorted and extravagant self of the pride sort, since by the very process of gaining independence and immunity from the stings of depreciation and misunderstanding, he has perhaps lost that wholesome deference to some social tribunal that a man cannot dispense with and remain quite sane.
Man is, at one and the same time, a solitary being and a social being. As a solitary being, he attempts to protect his own existence and that of those who are closest to him, to satisfy his personal desires, and to develop his innate abilities. As a social being, he seeks to gain the recognition and affection of his fellow human beings, to share in their pleasures, to comfort them in their sorrows, and to improve their conditions of life.
All that first term, lip service to gun owners is just part of a massive Obama conspiracy to deceive voters and hide his true intentions to destroy the Second Amendment during his second term.
Interdependence is and ought to be as much the ideal of man as self-sufficiency. Man is a social being. Without interrelation with society he cannot realize his oneness with the universe or suppress his egotism. His social interdependence enables him to test his faith and to prove himself on the touchstone of reality.
Newt Gingrich and his fellow conservative Republicans talked a good game but, despite the lip service they offered about poverty and race and other social issues, they didn't really mean it.
The sinner does not feel any remorse over his sins, that is because his heart is already dead
Undoubtedly our Heavenly Father tires of expressions of love in words only. He has made it clear through his prophets and his word that his ways are ways of commitment, and not conversation. He prefers performance over lip service. We show our true love for him in proportion to our keeping his words.
You know, people say that today. "I am a saved sinner." That is like saying you are a married bachelor. That is like saying you are an honest thief, or a pure harlot. you can't be a saved sinner. You are either saved or you are a sinner. He came. "Thou shalt call his name Jesus. He shall save his people from their sins."
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