A Quote by Ovid

Bring a lawsuit against a man who can pay; the poor man's acts are not worth the expense — © Ovid
Bring a lawsuit against a man who can pay; the poor man's acts are not worth the expense

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Poor is the man who does not know his own intrinsic worth and tends to measure everything by relative value. A man of financial wealth who values himself by his financial net worth is poorer than a poor man who values himself by his intrinsic self worth.
A man's ledger does not tell what he is, or what he is worth. Count what is in man, not what is on him, if you would know what he is worth-whether rich or poor.
We try to pay a man what he is worth and we are not inclined to keep a man who is not worth more than the minimum wage.
I bring up the (Trump University) lawsuit, because it is a lawsuit I am going to win. ... I have thousands of students who loved the school and I've been treated very unfairly in that lawsuit. I don't care if a judge is Mexican or what. What I care about is to be treated fairly.
I doubt anything will really come of this lawsuit. First of all, it's a lawsuit. It involves a subpoena. And try to find a Republican who will be willing to be seen serving a black man.
The Prophet Muhammad (s) said: "Do not turn away a poor man...even if all you can give is half a date. If you love the poor and bring them near you...God will bring you near Him on the Day of Resurrection."
If money is all that a man makes, then he will be poor - poor in happiness, poor in all that makes life worth living.
Wars are not acts of God. They are caused by man, by man-made institutions, by the way in which man has organized his society. What man has made, man can change.
There is a historic strain of dominion theology which says, taking its references from the Psalms, that man is made just a little lower than God, and that we are the crown of creation. That interpretation has come at the expense of the one that says when God, in the story of Noah, intervened to save human life against the flood, against the acts of nature, He did not stop with human beings. He made sure that every kind of animal was represented twice on that ark.
I want to negotiate what I'm worth. I want to put my analytics forward, man-to-man, and to be like, 'This is what I'm owed now. Pay me.' And then we can talk.
There is no readier way for a man to bring his own worth into question than by endeavoring to detract from the worth of other men.
Never bring a lot of money to where a poor man lives. He can only lose what little he has. On the other hand it is mathematically possible that he might win whatever you bring with you. What you must do, with money and the poor, is never let them get too close to one another.
No sooner said than done - so acts your man of worth.
We should not say that one man's hour is worth another man's hour, but rather that one man during an hour is worth just as much as another man during an hour. Time is everything, man is nothing: he is at the most time's carcass.
The Poor Man whom everyone speaks of, the Poor Man whom everyone pities, one of the repulsive Poor from whom charitable souls keep their distance, he has still said nothing. Or, rather, he has spoken through the voice of Victor Hugo, Zola, Richepin. At least, they said so. And these shameful impostures fed their authors. Cruel irony, the Poor Man tormented with hunger feeds those who plead his case.
The only difference between a rich man and a poor man, is that the poor man suffers uncomfortably, while the rich man suffers comfortably.
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