A Quote by Ovid

The crop always seems better in our neighbor's field, and our neighbor's cow gives more milk. — © Ovid
The crop always seems better in our neighbor's field, and our neighbor's cow gives more milk.

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I would never call a neighbor an enemy. But I would request the neighbor to be a good neighbor, to see that the neighbor's interest is a stable prosperous neighbor, a neighbor that is doing well.
The unbreakable bond between love of God and love of neighbor is emphasized. One is so closely connected to the other that to say that we love God becomes a lie if we are closed to our neighbor or hate him altogether. Saint John's words should rather be interpreted to mean that love of neighbor is a path that leads to the encounter with God, and that closing our eyes to our neighbor also blinds us to God.
It is easier to love humanity as a whole than to love one's neighbor. ... Some of the worst tyrannies of our day genuinely are "vowed" to the service of mankind, yet can function only by pitting neighbor against neighbor. The all-seeing eye of a totalitarian regime is usually the watchful eye of the next-door neighbor. In a Communist state love of neighbor may be classed as counter-revolutionary.
Our American tradition of neighbor helping neighbor has always been one of our greatest strengths and most noble traditions.
What is it to serve God and to do His will? Nothing else than to show mercy to our neighbor. For it is our own neighbor who needs our service; God in heaven needs it not.
Christianity teaches us to love our neighbor as ourself; modern society acknowledges no neighbor.
Are we truly obeying the command to love our neighbor as ourselves if we're storing up money for potential future needs when our neighbor is laboring today under actual present needs?
Our neighbour's crop is always more fruitful and his cattle produce more milk than our own.
The first great commandment was to love the Lord our God with all our hearts, might, mind and strength; and the second was like unto it, to love our neighbor as ourselves. And the best way in the world to show our love for our neighbor is to go forth and proclaim the gospel of the Lord Jesus Christ, of which He has given us an absolute knowledge concerning its divinity.
By accepting a suspicion against the neighbor, by saying, 'What does it matter if I put in a word about my suspicion? What does it matter if I find out what my brother is saying or what a guest is doing?' the mind begins to forget about its own sins and to talk idly about his neighbor, speaking evil against him, despising him, and from this he falls into the very thing he condemns. Because we become careless about our own faults and do not lament our own death, we lose the power to correct ourselves and we are always at work on our neighbor.
If we love our neighbor we shall without doubt tell him the good news of Jesus. But equally if we truly love our neighbor we shall not stop there.
Love thy neighbor as thyself because you are your neighbor. It is illusion that makes you think that your neighbor is someone other than yourself.
Why should we believe in God? — We hate Christianity and Christians. Even the best of them must be regarded as our worst enemies. They preach love of one's neighbor, and pity, which is contrary to our principles. Christian love is a hinderance to the revolution. Down with love of one's neighbor; what we want is hatred.
But what does it mean to be on God's side? I believe it starts with focusing on the common good - not just in politics, but in all the decisions we make in our personal, family, vocational, financial, communal, and, public lives. That old but always new ethic simply says we must care for more than just ourselves or our own group. We must care for our neighbor as well, and for the health of the life we share with one another. It echoes a very basic tenet of Christianity and other faiths - love your neighbor as yourself - still the most transformational ethic in history.
To be good Christians you have to contemplate the suffering humanity of Jesus. "How can we bear witness? Contemplate Jesus. How can we forgive? Contemplate Jesus suffering. How can we not hate our neighbor? Contemplate Jesus suffering. How can we avoid gossiping about our neighbor? Contemplate Jesus suffering. There is no other way". These virtues are the those of the Father, who forgives us always, and Our Lady, Our Mother, shares in these virtues too.
I'm very glad Christ tells us to love our neighbor and not to like our neighbor because it's hard to like someone threatening your children and throwing fire bombs through your window, but He asks us to love them and that I can do
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