A Quote by Ovid
Jupiter has no leisure to attend to little things.
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a great mind can attend to little things, but a little mind cannot attend to great things.
Leisure is not synonymous with time. Nor is it a noun. Leisure is a verb. I leisure. You leisure.
Horace, in a particularly boastful mood, once said his verse would last as long as the vestal virgins kept going up the Capitoline Hill to worship at the temple of Jupiter. But Horace's poetry has lasted longer than Jupiter's religion, and Jupiter himself has only survived because he disappeared into literature.
What have we got here in America that we believe we cannot live without? We have the most varied and imaginative bathrooms in the world, we have kitchens with the most gimmicks, we have houses with every possible electrical gadget to save ourselves all kinds of trouble - all so that we can have leisure. Leisure, leisure, leisure! So that we don't go mad in the leisure, we have color TV. So that there will never, never, be a moment of silence, we have radio and Muzak. We can't stand silence, because silence includes thinking. And if we thought, we would have to face ourselves.
The student who secures his coveted leisure and retirement by systematically shirking any labor necessary to man obtains but an ignoble and unprofitable leisure, defrauding himself of the experience which alone can make leisure fruitful.
For every nation that lives peaceably, there will be many others to grow hard and push their arrogance to extremes; the gods attend to these things slowly. But they attend to those who put off God and turn to madness.
Action is the music of our life. Like music, it starts from a pause of leisure, a silence of activity which our initiative attacks; then it develops according to its inner logic, passes its climax, seeks its cadence, ends, and restores silence, leisure again. Action and leisure are thus interdependent; echoing and recalling each other, so that action enlivens leisure with its memories and anticipations, and leisure expands and raises action beyond its mere immediate self and gives it a permanent meaning.
I think that some of the earliest ideas in the modern period were actually from astronomy. You look at Galileo: He goes up and points his telescope up at Jupiter and finds out, hey, Jupiter has these moons.
The real dividing line between things we call work and the things we call leisure is that in leisure, however active we may be, we make our own choices and our own decisions. We feel for the time being that our life is our own.
When I first heard that a comet was going to hit Jupiter, my reaction was, 'Eh. So what? Jupiter's huge. Comets are small. And so when I saw the first impact site and it was huge and dark, I was flabbergasted.
The necessity of knowing a little about a great many things is the most grievous burden of our day. It deprives us of leisure on the one hand, and of scholarship on the other.
Without Jupiter cleaning out the early solar system, the Earth would be pock-marked with meteor collisions. We would suffer from asteroid impacts every day. CNN studios would probably be a gigantic crater it if wasn't for Jupiter.
Nature herself, as has been often said, requires that we should be able, not only to work well, but to use leisure well; for, as I must repeat once again, the first principle of all action is leisure. Both are required, but leisure is better than occupation and is its end.
Jupiter is so big and its gravitational pull so strong that man would find it difficult to move about on the surface. The answer is to whittle it down to proper size with terrajets and nuclear power, using the debris to increase the size of Jupiter's moons so they, too, can be colonized.
If we attend continually and promptly to the little that we can do, we shall ere long be surprised to find how little remains that we cannot do.
Society of leisure perhaps? Indeed, the most remarkable aspect of the transition we are living through is not so much the passage from want to affluence as the passage from labour to leisure. Leisure contains the future, it is the new horizon. The prospect then is one of unremitting labor to bequeath to future generations a chance of founding a society of leisure that will overcome the demands and compulsions of productive labor so that time may be devoted to creative activities or simply to pleasure and happiness.
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