A Quote by Ovid

The sick mind can not bear anything harsh.
[Lat., Mensque pati durum sustinet aegra nihil.] — © Ovid
The sick mind can not bear anything harsh. [Lat., Mensque pati durum sustinet aegra nihil.]

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The mind is sicker than the sick body; in contemplation of its sufferings it becomes hopeless. [Lat., Corpore sed mens est aegro magis aegra; malique In circumspectu stat sine fine sui.]
When the body is assailed by the strong force of time and the limbs weaken from exhausted force, genius breaks down, and mind and speech fail. [Lat., Ubi jam valideis quassatum est viribus aevi Corpus, et obtuseis ceciderunt viribus artus, Claudicat ingenium delirat linguaque mensque.]
It is less to suffer punishment than to deserve it. [Lat., Estque pati poenas quam meruisse minus.]
To have nothing is not poverty. [Lat., Non est paupertas, Nestor, habere nihil.]
Man is his own worst enemy. [Lat., Nihil inimicius quam sibi ipse.]
There is nothing which God cannot do. [Lat., Nihil est quod deus efficere non possit.]
Nothing is more annoying than a tardy friend. [Lat., Tardo amico nihil est quidquam iniquius.]
I do not wish to die: but I care not if I were dead. [Lat., Emori nolo: sed me esse mortuum nihil aestimo.]
A cowardly populace which will dare nothing beyond talk. [Lat., Vulgus ignavum et nihil ultra verba ausurum.]
Nature has placed nothing so high that virtue can not reach it. [Lat., Nihil tam alte natura constituit quo virtus non possit eniti.]
It began of nothing and in nothing it ends. [Lat., Et redit in nihilum quod fuit ante nihil.]
Nothing is so high and above all danger that is not below and in the power of God. [Lat., Nihil ita sublime est, supraque pericula tendit Non sit ut inferius suppositumque deo.]
Let war be so carried on that no other object may seem to be sought but the acquisition of peace. [Lat., Bellum autem ita suscipiatur, ut nihil aliud, nisi pax, quaesita videatur.]
Nihil est incertius vulgo, nihil obscurius voluntate hominum, nihil fallacius ratione tota comitiorum. (Nothing is more unpredictable than the mob, nothing more obscure than public opinion, nothing more deceptive than the whole political system.)
If there is anything unhealthy in your reactions, just bear in mind that sickness is the means by which an organism frees itself from what is alien; so one must simply help it to be sick, to have its whole sickness and to break out with it, since that is the way it gets better.
Interruption, incoherence, surprise are the ordinary conditions of our life. They have even become real needs for many people, whose minds are no longer fed by anything but sudden changes and constantly renewed stimuli. We can no longer bear anything that lasts. We no longer know how to make boredom bear fruit. So the whole question comes down to this: can the human mind master what the human mind has made?
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