A Quote by Ovid

Let those who have deserved their punishment, bear it patiently.
[Lat., Aequo animo poenam, qui meruere, ferant.] — © Ovid
Let those who have deserved their punishment, bear it patiently. [Lat., Aequo animo poenam, qui meruere, ferant.]

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The purpose of our holy and righteous God was to save his church, but their sin could not go unpunished. It was, therefore, necessary that the punishment for that sin be transferred from those who deserved it but could not bear it, to one who did not deserve it but was able to bear it.
One eye-witness is of more weight than ten hearsays. Those who hear, speak of shat they have heard; whose who see, know beyond mistake. [Lat., Pluris est oculatus testis unus, quam auriti decem. Qui audiunt, audita dicunt; qui vident, plane sciunt.]
Who is a good man? He who keeps the decrees of the fathers, and both human and divine laws. [Lat., Vir bonus est quis? Qui consulta patrum, qui leges juraque servat.]
He who would reach the desired goal must, while a boy, suffer and labor much and bear both heat and cold. [Lat., Qui studet optatam cursu coningere metam Multa tulit fecitque puer, sudavit et alsit.]
I do not like the man who squanders life for fame; give me the man who living makes a name. [Lat., Nolo virum facili redimit qui sanquine famam; Hunc volo laudari qui sine morte potest.]
None grieve so ostentatiously as those who rejoice most in heart. [Lat., Nulla jactantius moerent quam qui maxime laetantur.]
Those who do not wish to kill any one, wish they had the power. [Lat., Et qui nolunt occidere quemquam Posse volunt.]
Pale death, with impartial step, knocks at the hut of the poor and the towers of kings. [Lat., Pallida mors aequo pulsat pede pauperum tabernas Regumque turres.]
It is not unlikely, too, that the rejection of God is a kind of punishment: we may well believe that those who knew the Gods and neglected them in one life may in another life be deprived of the knowledge of them altogether. Also those who have worshipped their own kings as gods have deserved as their punishment to lose all knowledge of God.
Let me moderate our sorrows. The grief of a man should not exceed proper bounds, but be in proportion to the blow he has received. [Lat., Ponamus nimios gemitus: flagrantior aequo Non debet dolor esse viri, nec vulnere major.]
Silence gives consent. [Lat., Qui tacet, consentire videtur.]
The man who flies shall fight again. [Lat., Qui fugiebat, rusus praeliabitur.]
Tattletales, and those who listen to their slander, by my good will, should all be hanged. The former by their tongues, the latter by their ears. [Lat., Homines qui gestant, quique auscultant crimina, si meo arbitratu liceat, omnes pendeant gestores linguis, auditores auribus.]
Whoever imposes severe punishment becomes repulsive to the people; while he who awards mild punishment becomes contemptible. But whoever imposes punishment as deserved becomes respectable. For punishment when awarded with due consideration, makes the people devoted to righteousness and to works productive of wealth and enjoyment; while punishment, when ill-awarded under the influence of greed and anger or owing to ignorance, excites fury even among hermits and ascetics dwelling in forests, not to speak of householders.
Whoever imposes severe punishment becomes repulsive to the people; while he who awards mild punishment becomes contemptible. But whoever imposes punishment as deserved becomes respectable.
People want to call me racist for doing the Bon Qui Qui character, and I'm like, 'Look, Bon Qui Qui is a representation of a hood chick. That's it.' There are lots of hood chicks out there: some are black, some are Mexican, some are Salvadorian, and some are white.
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