A Quote by Ovid
Believe me, the gods spare the afflicted, and do not always oppress those who are unfortunate.
Related Quotes
The gods have fled, I know. My sense is the gods have always been essentially absent. I do not believe human beings have played games or sports from the beginning merely to summon or to please or to appease the gods. If anthropologists and historians believe that, it is because they believe whatever they have been able to recover about what humankind told the gods humankind was doing. I believe we have played games, and watched games, to imitate the gods, to become godlike in our worship of eachother and, through those moments of transmutation, to know for an instant what the gods know.
What are you? Weak? Don’t tell me you want me to spare this pathetic animal when it wouldn’t show you any such mercy. Believe me, it’s better to take the head off a cobra before the cobra strikes you. (Xypher) A cobra can’t help what it is. Why should you punish it because it’s doing what the gods created it to do? (Kat)
Now the myths represent the Gods themselves and the goodness of the Gods subject always to the distinction of the speakable and the unspeakable, the revealed and the unrevealed, that which is clear and that which is hidden: since, just as the Gods have made the goods of sense common to all, but those of intellect only to the wise, so the myths state the existence of Gods to all, but who and what they are only to those who can understand.
Rincewind shivered. He was not, of course, an atheist; on the Disc the gods dealt severely with atheists. On the few occasions when he had some spare change he had always made a point of dropping a few coppers into a temple coffer, somewhere, on the principle that a man needed all the friends he could get. But usually he didn't bother the Gods, and he hoped the Gods wouldn't bother him. Life was quite complicated enough.
The trials my father went through were things most young black males have to go through. There was nothing he shielded from me, because it doesn't matter how you grow up, those who oppress will oppress. It's all completely relatable; everyone feels NWA.
I believe in the gods; or rather I believe that I believe in the gods. But I don't believe that they are great brooding presences watching over us; I believe they are completely absent minded.
I don't believe in about 2700 Gods. Christians don't believe in 2699 Gods. They're nearly as atheistic as me.
This is what I believe: That I am I. That my soul is a dark forest. That my known self will never be more than a little clearing in the forest. That gods, strange gods, come forth from the forest into the clearing of my known self, and then go back. That I must have the courage to let them come and go. That I will never let mankind put anything over me, but that I will try always to recognize and submit to the gods in me and the gods in other men and women. There is my creed.
Those that have so much power over others as to be able to oppress them have seldom so much over themselves as not to oppress.
I believe in believing. My coach John Kavanagh is a big atheist and he is always trying to persuade people to his way of thinking, and I think what a waste of energy. If people want to believe in this god, or that god, that's fine by me, believe away. But I think we can be our own gods. I believe in myself.
I believe in believing. My coach John Kavanagh is a big atheist, and he is always trying to persuade people to his way of thinking, and I think, 'What a waste of energy.' If people want to believe in this god or that god, that's fine by me; believe away. But I think we can be our own gods. I believe in myself.
I've always felt I've related to women deeply because of being gay and feeling like there was always somebody trying to oppress me, to keep me down, to put me in my place.
where are the gods the gods hate us the gods have run away the gods have hidden in holes the gods are dead of the plague they rot and stink too there never were any gods there’s only death
In effect, Gore is unwittingly characterizing a large segment of the US population as the next 'Willie Horton.' This is unfortunate and counterproductive to any dialogue between those who 'believe' and those who don't.
Gods revelation has always been in deeds. Gods interventions in history have always been in deeds, in actions. Then there are those who interpret the actions, and then there are those who write down the interpretations of the actions.
When gods die, self-respect buds', murmured Orland Fank. 'Gods and their examples are not needed by those who respect themselves and, consequently, respect others. Gods are for children, for little, fearful people, for those who would have no responsibility to themselves or their fellows.
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