A Quote by Ovid

In your judgment virtue requires no reward, and is to be sought for itself, unaccompanied by external benefits. [Lat., Judice te mercede caret, per seque petenda est Externis virtus incomitata bonis.]
That which leads us to the performance of duty by offering pleasure as its reward, is not virtue, but a deceptive copy and imitation of virtue. [Lat., Nam quae voluptate, quasi mercede aliqua, ad officium impellitur, ea non est virtus sed fallax imitatio simulatioque virtutis.]
Virtue is the highest reward. Virtue truly goes before all things. Liberty, safety, life, property, parents, country, and children are protected and preserved. Virtue has all things in herself; he who has virtue has all things that are good attending him. [Lat., Virtus praemium est optimum. Virtus omnibus rebus anteit profecto. Libertas, salus, vita, res, parentes, Patria et prognati tutantur, servantur; Virtus omnia in se habet; omnia assunt bona, quem penes est vertus.]
Money is to be sought for first of all; virtue after wealth. [Lat., Quaerenda pecunia primum est; virtus post nummos.]
Virtue is the only and true nobility. [Lat., Nobilitas sola est atque unica virtus.]
Virtue consists in avoiding vice, and is the highest wisdom. [Lat., Virtus est vitium fugere, et sapientia prima.]
Although virtue receives some of its excellencies from nature, yet it is perfected by education. [Lat., Virtus, etiamsi quosdam impetus a natura sumit, tamen perficienda doctrina est.]
A thankful heart is not only the greatest virtue, but the parent of all the other virtues. [Lat., Gratus animus est una virtus non solum maxima, sed etiam mater virtutum onmium reliquarum.]
Who loves the golden mean is safe from the poverty of a tenement, is free from the envy of a palace. [Lat., Auream quisquis mediocritatem deligit tutus caret obsoleti sordibus tecti, caret invidenda sobrius aula.]
The thirst for fame is much greater than that for virtue; for who would embrace virtue itself if you take away its rewards? [Lat., Tanto major famae sitis est quam Virtutis: quis enim virtutem amplectitur ipsam Praemia se tollas.]
Virtue is not an end in itself. Virtue is not its own reward or sacrificial fodder for the reward of evil. Life is the reward of virtue-and happiness is the goal and the reward of life.
Never lose your self-respect, nor be too familiar with yourself when you are alone. Let your integrity itself be your own standard of rectitude, and be more indebted to the severity of your own judgment of yourself than to all external percepts. Desist from unseemly conduct, rather out of respect for your own virtue than for the strictures of external authority.
Nature has placed nothing so high that virtue can not reach it. [Lat., Nihil tam alte natura constituit quo virtus non possit eniti.]
There is likewise a reward for faithful silence. [Lat., Est et fideli tuta silentio merces.]
The glory of riches and of beauty is frail and transitory; virtue remains bright and eternal. [Lat., Divitarum et formae gloria fluxa atque fragilis; virtus clara aeternaque habetur.]
Virtue, opening heaven to those who do not deserve to die, makes her course by paths untried. [Lat., Virtus, recludens immeritis mori Coelum, negata tentat iter via.]
Giving requires good sense. [Lat., Rest est ingeniosa dare.]
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